Benedict Option

Beyond tweets and text messages: Many young believers evolve into accidental hermits

Beyond tweets and text messages: Many young believers evolve into accidental hermits

It was the feast of St. Mary, Mother of the Church, so writer Leah Libresco and some friends decided to have a traditional procession through their neighborhood, while praying the Rosary out loud.

"I live in New York City, where this was still not the weirdest thing that anyone would see that day," said Libresco, speaking earlier this winter at the Catholic Information Center in Washington, D.C.

The procession received some puzzled looks along Broadway, near Lincoln Center. Their images of St. Mary sure didn't match the vision of womanhood seen in advertisements they passed.

This wasn't a public statement. All these New Yorkers were doing was celebrating the feast together, creating a face-to-face community with faith, food and fellowship. There's more to life than sitting at home, firing tweets and text messages at the world.

Long ago, Libresco explained, ascetic monks called "stylites" believed they should spend their lives fasting and praying while living atop pillars. This kind of solitude, obviously, was not for the average believer.

Today, many Americans have become "accidental stylites," she said. They are isolated from one another by jammed schedules, job demands and all those digital devices that were supposed to aid communication.

"A lot of folks wind up living hermetic lives, living their faith alone -- nakedly before God -- without the assistance of a monastic superior, or a community or anything else," she said. While monks carefully choose lives of solitude, that path would be "a terrible idea for the rest of us."

Once known as a popular atheist blogger, Libresco began exploring spiritual disciplines after converting to Catholicism in 2012. Her new book is called "Building the Benedict Option: A Guide to Gathering Two or Three Together in His Name." The title is a reference to journalist Rod Dreher's bestseller "The Benedict Option," which challenged modern believers to build local support networks -- involving education, the arts, even small businesses -- in an increasingly post-Christian America. Dreher (a friend of mine for 20 years) wrote the foreword for Libresco's book.

Building on Dreher's manifesto, Libresco wants to encourage Christian hospitality in settings more intense than young-adult gatherings offering shallow chitchat over wine and cheese.

"My goal, always, in building the Benedict Option, is not to turn away from the world," she wrote. "Feeling the need for the thicker community of the Benedict Option … isn't the same as rejecting the world or fearing it. … A claustrophobic feeling can creep into your spiritual life when you practice it alone."

Defending older truths: Rod Dreher, Albert Mohler and St. Benedict in conversation

Defending older truths: Rod Dreher, Albert Mohler and St. Benedict in conversation

Journalist Rod Dreher used to find comfort when seeing rows of churches along roads in his home state of Louisiana.

The world might be going crazy in places like New York City and Washington, D.C. -- where Dreher had worked as a journalist -- but it felt good to know the Bible Belt still existed.

But that changed as the popular digital scribe -- his weblog at The American Conservative gets a million-plus hits a month -- kept digging into research about life inside most of those churches. The bottom line: There's a reason so many young Americans say they have zero ties to any faith tradition.

"God is not the center of American culture or of Western civilization anymore. But it's easy to think that this is alarmist when you look around you, especially if you live in the South as I do and see churches everywhere," said Dreher, during a podcast with R. Albert Mohler, Jr., president of Southern Baptist Theological Seminary in Louisville, Ken. Mohler is an influential voice at all levels of the Southern Baptist Convention, America's largest Protestant flock.

"Go inside those churches," stressed Dreher. "Talk to the people about what they know about the historic Christian faith. You'll often find it's very, very thin. … And I think that the loss of faith among the elites in society is huge. Christianity is now a minority position and in many places at the highest levels of our society … orthodox Christianity is considered bigotry. This is not going to get any better."

It's easy for conservatives to bemoan public trends, such as amoral Hollywood sermons, the U.S. Supreme Court's same-sex marriage decision and corporate giants backing the gender-blending of bathrooms and showers. However, some of the most sobering remarks by Mohler and Dreher were about Christian homes, schools and sanctuaries.

At the center of the conversation was Dreher's new book, "The Benedict Option: A Strategy for Christians in a Post-Christian Nation," which debuted at No. 7 on the New York Times bestseller list, while sparking fierce debates online.