Book of Discipline

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United Methodist divorce nears, while denomination's left wing Zooms to the left

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United Methodist divorce nears, while denomination's left wing Zooms to the left

As one of the founders of the United Methodist Centrist Movement, the Rev. Doug Damron spend years hiding his rejection of his church's rule that the "practice of homosexuality is incompatible with Christian teaching."

Centrists used a "perfectly delicious" theological platform defined by words such as "unity," "peace" and "moderate," he said, during a recent guest sermon at the historic Broad Church United Methodist Church in Columbus, Ohio. After decades of fighting about sex, many hoped "traditionalists" and "progressives" could keep "United" attached to "Methodist."

The goal was "compromise," he said, a "sweet word" that hid a "status quo of oppression." But there was "an institution to protect" and many clergy feared being honest. Thus, they didn't openly attack the denomination's Book of Discipline.

"By nature, I am a rule follower," he said. "I knew that such defiance may have cost me my clergy credentials."

Now it's time for candor and courage, said Damron. When United Methodists finally split, conservatives will build a church defined "by who they will exclude today and who they will exclude tomorrow." The question is whether progressives will act on their convictions.

"It is time to speak into existence, following the Spirit's leading, a church which fully welcomes, includes, affirms not only God's beloved gay and lesbian ones, but a host of other folks who have found the door of the church closed," he said. This would include embracing and ordaining "trans folks, bi folks, kink folks, poly folk, gender-fluid folk and others."

The United Methodist clock kept ticking this summer, even as COVID-19 realities delayed -- again -- votes on the "Protocol of Reconciliation and Grace Through Separation" negotiated by activists on the left and right. The General Conference will not meet until August 2022, since the UMC establishment has declined to take actions in virtual forums.

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Doctrinal debates that define the divided United Methodists (Part II)

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Doctrinal debates that define the divided United Methodists (Part II)

The word "conversion" has been at the heart of Christianity for two millennia, with missionaries and evangelists urging sinners to repent and change their wicked ways.

Jesus also needed to be converted from his "bigotries and prejudices," according to Bishop Karen Oliveto, who leads the United Methodist Church's Mountain Sky region. Consider the New Testament passage in which Jesus seems to rebuke a Canaanite woman who seeks healing for her daughter. The woman persists and, seeing her faith, Jesus performs the miracle.

"Jesus, Jesus, what is up with you? … Too many folks want to box Jesus in, carve him in stone, create an idol out of him," wrote Oliveto, in a 2017 online essay that was later taken down. "The wonderful counselor, mighty God, everlasting one, prince of peace, was as human as you and me. … We might think of him as the Rock of Ages, but he was more like a hunk of clay, forming and reforming himself in relation to God."

In this case, Jesus changed his mind, noted Oliveto, who is the first openly lesbian United Methodist bishop and is married to a deaconess. The global United Methodist Church has repeatedly affirmed its Book of Discipline bans on same-sex marriages and the ordination of "self-avowed practicing" LGBTQ clergy.

 Jesus, she added, "is meant to be a boundary crosser, and in the crossing over, reveals bigotry and oppression for what they are: human constructs that keep all of us from being whole. … If Jesus can change, if he can give up his bigotries and prejudices, if he can realize that he had made his life too small, and if, in this realization, he grew closer to others and closer to God, then so can we."

This doctrinal approach inspires many in the UMC's Western Jurisdiction, a vast expanse stretching from Colorado to the Pacific Ocean. While this region's population has soared in recent decades, 2017 reports found only 295,308 United Methodists. The Southeast Jurisdiction, meanwhile, reported 2,668,806 members.

While 40 years of fighting over sexuality have grabbed headlines, a recent online survey by United Methodist Communications and Research NOW suggested that these fights have been signs of deeper doctrinal cracks in what is now a global flock.

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After wars over Bible, marriage and sex: Union possible for Episcopalians, Methodists on left?

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After wars over Bible, marriage and sex: Union possible for Episcopalians, Methodists on left?

Next year, delegates at the United Methodist Church's General Conference are supposed to consider a full-communion plan with the U.S. Episcopal Church.

"We seek to draw closer in mission and ministry, grounded in sufficient agreement in the essentials of Christian faith and order and assisted by interchangeability of ordained ministries," states the current text for "A Gift to the World: Co-Laborers for the Healing of Brokenness."

This is not a merger proposal, but: "We see this relationship of full communion as a step on the journey. … We are blessed in that neither of our churches, or their predecessor bodies, have officially condemned one another, nor have they formally called into question the faith, the ministerial orders, or the sacraments of the other church."

However, events in the United Methodist Church have given some members of that flock -- especially LGBTQ clergy and laity -- a strong incentive to go ahead and investigate nearby Episcopal parishes.

A special General Conference recently voted to reaffirm current doctrine that marriage is the "union of one man and one woman" and "the practice of homosexuality is incompatible with Christian teaching." The historic gathering also passed pieces of a "Traditionalist Plan" requiring UMC clergy to follow those laws in their Book of Discipline.

So far, leaders on the United Methodist left haven't announced plans to leave. But that doesn't mean that Episcopal clergy and other liberal Protestant leaders shouldn't be prepared to help United Methodists who come their way, said the Rev. David Simmons of St. Matthias Episcopal Church in Waukesha, Wis., a leader in several regional and national ecumenical efforts.

"We have to start with the fact that lots of United Methodists are really hurting," he said, in a telephone interview. "What we should be doing is providing a safe harbor. Our primary motivation shouldn't be to grab members from other churches. … If we do that then we're not being a safe harbor. We can't go around saying, 'United Methodists hare having trouble, so let's recruit them.' "

Thus, Simmons recently posted an online essay entitled, "How to Deal With Methodists at your Red Church Doors" -- referring to the front doors at most Episcopal parishes. His subtitle was even more blunt: "Don't be a Jerk."

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Life after Sexual Revolution: United Methodists still waiting for final shoe to drop

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Life after Sexual Revolution: United Methodists still waiting for final shoe to drop

After decades of fighting about sex and marriage, the world's 12.5 million United Methodists are still waiting for a final shoe to drop.

Now, it's less than a year until a special General Conference that has been empowered to choose a model for United Methodist life after the Sexual Revolution -- some path to unity, rather than schism.

As the faithful watch and wait, Boston-area Bishop Sudarshana Devadhar composed a prayer for use among United Methodists in New England, on of the church's most liberal regions.

"God help us! Help us … to take the next faithful step forward not based on doctrine, tradition or theology; judgments, fears or convictions; notions of who are the righteous and unrighteous," wrote Devadhar. "God help us! Help us … to take the next small faithful step forward that is neither … right or wrong; good or bad; for or against; left or right; pro or con."

The problem is that ongoing battles among United Methodists have demonstrated that any realistic unity plan has to address this global church's doctrinal fractures, said the Rev. Thomas Lambrecht, vice president of the conservative Good News organization. He is a member of the Commission on a Way Forward that will make recommendations to the historic Feb. 23-26, 2019, General Conference in St. Louis.

If United Methodists had a "quick and easy way" forward that managed to ignore "doctrine, tradition and theology" they would have tried it already, he added. Meanwhile, many of the church's leaders still have "a dream that there are millions of evangelicals who are willing to live in a United Methodist Church that doesn't defend the authority of scripture and our church's own teachings."

Meanwhile, on the left, many United Methodists fear the growing flocks of evangelicals in their denomination -- especially overseas.

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United Methodist vows, the Sexual Revolution and the fragile doctrinal ties that bind

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United Methodist vows, the Sexual Revolution and the fragile doctrinal ties that bind

When the United Methodist Church ordains ministers, the rite includes the kind of vow that religious groups have long used to underline the ties that bind.

In this case, the candidate for ordination is asked to accept the church's "order, liturgy, doctrine, and discipline, defending it against all doctrines contrary to God's Holy Word, and committing yourself to be accountable with those serving with you, and to the bishop and those who are appointed to supervise your ministry?"

The candidate replies: "I will, with the help of God."

These vows may create problems for some clergy -- as noted in a remarkably blunt letter published recently by the independent Methodist Federation for Social Action. The context was the U.S. Supreme Court debate about a Health and Human Services mandate that requires most religious institutions to offer employees health insurance covering sterilizations and all FDA-approved contraceptives.

Currently, actual churches and denominations are exempt. And there's the rub, for the letter's anonymous author.

"I chose to go on birth control because I didn't want to get pregnant and I wanted to have sex. Because I am a clergywoman in The United Methodist Church, and I'm single, that information could get me brought up on charges, and I could lose my ordination," she wrote.