Canterbury Cathedral throws a flashy disco rite for chic modern pilgrims

The Gothic Revival sanctuary of the former Episcopal Church of the Holy Communion was a strange edifice to house a dance club, but that's what happened in the early 1980s with the infamous Limelight club in New York City.

Rocker Steve Taylor penned a snarky tribute, including this pounding chorus: "This disco used to be a cute cathedral / Where we only play the stuff you're wanting to hear … / This disco used to be a cute cathedral / But we got no room if you ain't gonna be chic."

Four decades later, this song surfaced during online chatter about the February 8-9 dance nights inside Canterbury Cathedral, the Church of England's most hallowed sanctuary.

Dubbed the "rave in the nave" by critics, revelers gulped drinks from the bar and sang along to hits streamed by DJs into rented headphones. One participant described dancing to "Horny" by Mousse T. -- "I'm horny, horny, horny, horny, I'm horny, horny, horny, horny tonight" -- not far from the stone tiles on which St. Thomas Becket was murdered in 1170.

"The decline of Western Christendom continues unabated," noted Taylor, via email. His song, with its Limelight callout, was a critique of modernized brand of faith that sacrifices its message to gain popular appeal. "I think that I referred to it as country club Christianity."

Outside Canterbury Cathedral, one protester told The Telegraph: "Thomas Becket is buried in the same location in this cathedral as our late Queen is buried in St George's Chapel. Would it be acceptable to have a rave in that place? Would anyone accept that? … This is going to make people take the church less seriously than they did before, rather than more seriously."

Canterbury's dean rejected the "rave in the nave" label and argued that the "90s-themed silent disco" would show proper respect for the cathedral's cultural and arts heritage.

Some Anglican Communion fights are beginning to look like Black vs. White issues

There was nothing unusual about Nigerian Archbishop Henry Ndukuba leading the 2021 dedication rites for Holy Trinity Cathedral Church, which was packed with Nigerian Anglicans and a dozen or so bishops.

But this historic service was held in Houston and the cathedral is not part of the Diocese of Texas or the U.S. Episcopal Church. Some clergy at this Church of Nigeria North American Mission event were recognized as Anglicans by the Archbishop of Canterbury. Some were not.

This puzzle became more complicated recently during Lambeth 2022, which Nigeria boycotted, along with the churches of Uganda and Rwanda. Other Global South bishops, during Lambeth standoffs with Archbishop of Canterbury Justin Welby over the status of doctrines on marriage and sex, declined to receive Holy Communion with openly gay and lesbian bishops.

"There is a profound asymmetric quality to the Anglican Communion, where the voice of the bulk of its membership is either absent or muted," said the Rev. David Goodhew of St. Barnabas Church in Middlesborough, England. He is the author of a series of articles about African Anglicanism for Covenant, the weblog of The Living Church, an independent Anglican publication founded in 1878.

"If one adds up the number of bishops who didn't share Holy Communion at Lambeth … that is a very large number," he said. "I have been startled by the number of descriptions that said this Lambeth was a success. I don't know how one makes that claim when it would appear the bulk of the Anglican Communion's bishops couldn't come together to receive Communion. That looks like a disaster."

Bottom line: Global South Anglicans are experiencing a "volcano of growth" and remain "at loggerheads" with the shrinking churches of the United Kingdom, North America and other western nations. While most Global South bishops serve growing flocks -- roughly 75% of active worshipers in the 77-million-member Anglican Communion -- many western bishops lead what Goodhew called "micro-dioceses" with under 1,000 active members or "mini-dioceses" with fewer than 5,000.

The Church of Nigeria, meanwhile, claims 17 million members and the Center for Global Christianity at Gordon-Conwell Seminary, near Boston, estimates active participants at 22 million. The other churches skipping Lambeth 2022 were Uganda, with 10 million members, and Rwanda, with 1 million members.

The Church of England remains Anglicanism's power hub. It has 26 million members, but 2019 weekly attendance was about 679,000 -- before the COVID-19 crisis.