New Ways Ministry

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Clash over changing doctrine? Pope Francis offers logic for more same-sex blessings

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Clash over changing doctrine? Pope Francis offers logic for more same-sex blessings

The same-sex blessings near Cologne Cathedral were a public salute to scores of private ceremonies among European Catholics in recent years.

The crowd waved rainbow flags and, according to media reports, sang "All You Need Is Love" by the Beatles. The mid-September rites included Catholic priests reciting blessings for same-sex and heterosexual couples and, though held outside of Cardinal Rainer Maria Woelki's cathedral, represented a bold ecclesiastical affront to the city's conservative archbishop.

Are these rites "weddings"? That was a crucial issue raised by five cardinals in "dubia" (Latin for "doubts") questions sent to Pope Francis weeks before the Vatican's global "Synod on Synodality," which opened this week. The five cardinals requested "yes" or "no" answers.

Instead, the pope offered a detailed analysis in which he restated established Catholic doctrines, noting that "the reality that we call marriage has a unique essential constitution that demands an exclusive name." Thus, the church should avoid rites giving the "impression that something that is not marriage is recognized as marriage."

Nevertheless, Pope Francis -- writing in July -- urged "pastoral charity" in this issue. Thus, the "defense of objective truth is not the only expression of this charity, which is also made up of kindness, patience, understanding, tenderness, and encouragement. Therefore, we cannot become judges who only deny, reject, exclude.

"For this reason, pastoral prudence must adequately discern whether there are forms of blessing … that do not transmit a mistaken conception of marriage. For when a blessing is requested, one is expressing a request for help from God, a plea for a better life, a trust in a Father who can help us to live better."

This drew praise from Francis DeBernardo, leader of the New Ways Ministry for Catholics seeking changes in centuries of Christian doctrine on sexuality.

"The allowance for pastoral ministers to bless same-gender couples implies that the church does indeed recognize that holy love can exist between same-gender couples, and the love of these couples mirrors the love of God," he wrote.

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LGBTQ Catholic voices rising as Vatican's Synod on Synodality gains momentum

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LGBTQ Catholic voices rising as Vatican's Synod on Synodality gains momentum

The "Chain of Discipleship" image showed five Catholics celebrating at a church, including a woman in priest's vestments and a person in a rainbow-letters "pride" shirt who is shouting, "We are the young people of the future and the future is now."

This art from the Philadelphia Catholic Higher Education Synod rocked Catholic social media -- especially when it appeared on the Synod of Bishops Facebook page, linked to the ongoing Synod on Synodality that began in 2021.

Catholics at the local, regional and national levels are sending the Vatican input about the church's future. A North Carolina parish submitted testimony from "Matthew (not his real name)," who had been recognized as his Catholic high school's most popular teacher. While "hiding his homosexuality," he married "his partner elsewhere."

"They decide to foster, love and adopt young children internationally," said this report. "Matthew's greatest sadness is that he has to hide his sexuality in order to keep his job in a church institution and that he does not feel welcome in the Catholic Church precisely because of his sexuality which he considers God-given, and this despite his attempt to love the poor and destitute through his pro-life decision to adopt."

Case studies of this kind recently led Belgian bishops to approve a document -- "On Pastoral Closeness to Homosexual People" (.pdf here) -- containing a rite for priests blessing same-sex couples. The bishops appointed a gay layman as inter-diocesan coordinator for LGBTQ care in a land in which 3.6% of baptized Catholics attend Mass on an average Sunday.

Meanwhile, it's important that a Vatican working document includes the term LGBTQ and even LGBTQIA in discussions of topics once considered forbidden, said Francis DeBernardo of New Ways Ministry, a Catholic gay-rights network pushed aside during the Pope St. John Paul II era.

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Say what? Cardinal with strong Pope Francis ties says Catholic LGBTQ stance is wrong

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Say what? Cardinal with strong Pope Francis ties says Catholic LGBTQ stance is wrong

It isn't every day that a prince of the Roman Catholic Church, and a strategic Jesuit ally of the pope, openly rejects centuries of Christian teachings that clash with core doctrines of the Sexual Revolution.

"The Church's positions on homosexual relationships as sinful are wrong," said Cardinal Jean-Claude Hollerich of Luxembourg, in a recent interview with KDA, a German Catholic news agency. "I believe that the sociological and scientific foundation of this doctrine is no longer correct. It is time for a fundamental revision of Church teaching, and the way in which Pope Francis has spoken of homosexuality could lead to a change in doctrine. …

"In our archdiocese, in Luxembourg, no one is fired for being homosexual, or divorced and remarried. I can't toss them out, they would become unemployed, and how can such a thing be Christian? As for homosexual priests, there are many of these, and it would be good if they could talk about this with their bishop without his condemning them."

The latest unorthodox proclamations by Cardinal Hollerich commanded attention because he leads the Commission of the Bishops' Conferences of the European Union, as well as being the pope's choice as "relator general" for the October 2023 global Synod of Bishops, helping shape its work to weigh the church's future.

"This Cardinal seems to be claiming a private revelation which is contrary to scripture & the Catechism of the Catholic Church," tweeted Bishop Joseph Strickland, an outspoken conservative who is Bishop of Tyler, Texas. "Any private revelation that contradicts public revelation must be condemned."

However, the recent "Synodal Way" meetings of German Catholic leaders voted to approve draft texts that affirmed some of Cardinal Hollerich's beliefs, including overwhelming approval for a document entitled "Blessing celebrations for couples who love each other." Support was just as strong for a "Magisterial reassessment of homosexuality" text stating that official church teachings on chastity and homosexuality "should be revised."

The Catechism states that persons experiencing same-sex attraction "must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided." However, citing scripture and church tradition, it also teaches that "homosexual acts are intrinsically disordered" and thus "contrary to the natural law. …Under no circumstances can they be approved."

The crucial question: Was Cardinal Hollerich attempting to steer Pope Francis toward change or airing views he already knew had support inside the Vatican?

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Did Pope Francis undercut that Vatican ruling on blessings for same-sex couples?

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Did Pope Francis undercut that Vatican ruling on blessings for same-sex couples?

After a media firestorm ignited by a Vatican condemnation of same-sex unions -- because God "cannot bless sin" -- Catholic progressives immediately looked for hope in the words of bishops, President Joe Biden and even Pope Francis.

In his Sunday Angelus address after the March 15 ruling, the pope stressed that modern seekers want to "see Jesus" in acts of love, not persecution.

Catholics must promote "a life that takes upon itself the style of God -- closeness, compassion and tenderness," said the pope. "It means sowing seeds of love, not with fleeting words but through concrete, simple and courageous examples, not with theoretical condemnations, but with gestures of love. Then the Lord, with his grace, makes us bear fruit, even when the soil is dry due to misunderstandings, difficulty or persecution, or claims of legalism or clerical moralism."

While Pope Francis gave "his assent" to this ruling, the Jesuit publication America cited anonymous Vatican sources saying the Angelus remarks suggested that he was "distancing himself" from the work of the Congregation for the Doctrine of the Faith.

That document said God "does not and cannot bless sin: He blesses sinful man, so that he may recognize that he is part of his plan of love and allow himself to be changed." As for same-sex unions, it added: "The presence in such relationships of positive elements … cannot justify these relationships and render them legitimate objects of an ecclesial blessing, since the positive elements exist within the context of a union not ordered to the Creator's plan."

Bishop Johan Bonny of Antwerp -- who represented Belgium at the 2015 Vatican Synod on Marriage and the Family -- said those words left him "ashamed on behalf of my Church. … I want to apologize to all those for whom this 'responsum' is painful and incomprehensible: faithful and committed Catholic homosexual couples, the parents and grandparents of homosexual couples and their children, pastoral workers and counsellors of homosexual couples," he wrote on Facebook.

"I know homosexual couples who are legally married, have children, form a warm and stable family, and moreover, actively participate in parish life. A number of them are employed full-time in pastoral work or ecclesial organizations." Why, he added, deny the "similarity or analogy with heterosexual marriage here?"

Meanwhile, the president of the German bishops' conference, Bishop Georg Bätzing, said he was "not happy" about the Vatican document. Also, a statement from 230 Catholic theologians in Germany called the refusal to bless same-sex unions "paternalistic," "discriminating" and lacking in "theological depth."

The head of St. Peter's Cathedral in Worms went further, saying he "cannot and will not" refuse blessings to anyone. Father Tobias Schäfer told the Deutsche Welle network: "My opinion is: don't take Rome seriously and continue with pastoral care. There are more important things than such stupid papers!"

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New ways of seeing dignity: Did pope signal a shift that helps LGBTQ Catholics?

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New ways of seeing dignity: Did pope signal a shift that helps LGBTQ Catholics?

Starting in the 1970s, New Ways Ministry leaders crisscrossed America, urging Catholics to believe that somehow, someday, the Vatican would repent of what they saw as the church's dangerous doctrines on homosexuality.

During a 1989 Denver workshop, the late Father Robert Nugent stressed that there was more to the church's teachings than homophobia and heterosexism. Hopeful tensions already existed in official church statements and the Catechism.

For example, a 1986 Vatican letter said: "Although the particular inclination of the homosexual person is not a sin, it is a more or less strong tendency ordered towards an intrinsic moral evil, and thus the inclination itself must be seen as an objective disorder."

However, Nugent explained, the church also defends the dignity of all persons, including gays and lesbians. Someday, a reformer pope may argue that church teachings could evolve, because of this larger truth about human dignity.

"We hear a lot of anger about the church and what it teaches,"he said, several years before Rome ordered him to cease his New Ways Ministry work. Cardinal Joseph Ratzinger -- who later became Pope Benedict XVI -- led the Congregation for the Doctrine of the Faith at that time. 

"We try to say (to gays and lesbians), 'Hey folks, what the church is saying isn't all bad news,' " said Nugent.

Three decades later, New Ways Ministry is still making that argument, especially in light of new language used by Pope Francis and the Congregation for the Doctrine of the Faith's current leader, in their condemnation of the death penalty.

The updated Catholic Catechism now proclaims that there is "an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. … Consequently, the Church teaches, in the light of the Gospel, that 'the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,' and she works with determination for its abolition worldwide."