Robert Moynihan

Heated Vatican debates about Pachamama rites lingered and lingered ...

Heated Vatican debates about Pachamama rites lingered and lingered ...

The scene during the Vatican's Christmas concert was simple and even childlike, as a young woman from Latin America instructed participants -- including smiling cardinals -- to fold their arms over their chests.

But this was a religious ritual, not a 1990s Macarena flashback.

"You will feel a strong vibration," she said, according to translations of the online video. "That is the heart -- your heart, but also the heart of Mother Earth. And on the other side, where you feel the silence, there is the spirit -- the spirit that allows you to understand the message of the Mother.

"For us indigenous peoples … Mother Earth, Hitchauaya, is everything. It is that Mother who provides food. She is the one who gives us the sacred water. She is the one who gives us medicinal plants and power and reminds us of our origin, the origin of our creation."

The name "Hitchauaya" was new, but battles over "Pachamama" rites had already emerged as one of the strangest Vatican news stories of late 2019. For weeks, progressives and conservatives argued about the relevancy of the first of the Ten Commandments: "You shall have no other gods before me."

Three events in Rome fueled the Earth Mother wars. For some Catholics, they became linked, theologically, to an early 2019 meeting in Abu Dhabi when Pope Francis signed an interfaith document that included this: "The pluralism and the diversity of religions, color, sex, race and language are willed by God in His wisdom."

First, early in the fall Synod of Bishops for the Pan-Amazon region, there were rites that included wooden statues of a pregnant Amazonian woman. Some journalists reported that they represented "Our Lady of the Amazon" or were symbols of new life. Outraged Catholics then stole the statues and tossed them in the Tiber River.

Speaking as "bishop of this diocese," Pope Francis apologized and sought "forgiveness from those who have been offended by this gesture." He said the images were displayed "without idolatrous intentions."

The passion that loomed over the historic meeting between Rome and Moscow

Like all veteran journalists who cover global religion news, Robert Moynihan of "Inside the Vatican" is used to getting interesting emails from sources in interesting places.

Normally, Moynihan asks the questions. But that wasn't the case in 2006 when he heard from Russian composer Hilarion Alfeyev, who was completing a new Passion According to St. Matthew, based on scripture and prayers from the Orthodox Divine Liturgy.

It's crucial to know that, in 2006, this composer was already a Russian Orthodox bishop. Today he is known as Metropolitan Hilarion and, as chair of his church's Department of External Church Relations, he has long been a key player in behind-the-scenes talks seeking a meeting between the pope of Rome and the patriarch of Moscow.

In that email, the composer said his goal was to premiere the work in Moscow in March of 2007 -- just before Easter in a year in which Catholics (using the Gregorian calendar) and the Orthodox (on the older Julian calendar) would celebrate the Paschal feast on the same day.

Hilarion wondered "if there might be a way for this work to then be performed in Rome and if I could help organize such a concert," said Moynihan. "We both knew this would be incredibly challenging. … But we did it and that night was like a miracle."

The Moscow premiere was on March 27 and, two nights later, the exhausted Russian choir and orchestra were in Rome for a performance attended by several Catholic Cardinals, as well as numerous students, scholars and dignitaries. One Orthodox participant was Metropolitan Kirill -- now the Russian patriarch.

Anyone probing the roots of the historic encounter between Patriarch Kirill and Pope Francis -- the first meeting of this kind between Rome and Moscow -- must study the years of cultural and musical contacts that built a bridge to this moment, said Moynihan, in an interview days before the Cuba summit. In the end, mutual concerns about the slaughter of Christians in Iraq and Syria made such a meeting an urgent necessity.