mass media

Why me, Lord? Bob Dylan and the spiritual, musical ties that bind

After decades of listening to his critics, Bob Dylan has learned to shrug, look to the heavens and keep on going.

"Critics have always been on my tail since day one," he said, at the gala saluting him as 2015 MusiCares Person of the Year. "Some of the music critics say I can't sing. I croak. Sound like a
frog. … Why me, Lord?"

Critics insist that the problem is that he keeps "confounding expectations," he said. "I don't even know what that means. … Why me, Lord? My work confounds them obviously, but I really don't know how I do it."

Maybe its time, he said, for another Gospel album, perhaps with the legendary Blackwood Brothers, including the hymn "Stand By Me." Dylan quoted the lyrics, ending with: "In the midst of faults and failures, stand by me. In the midst of faults and failures, stand by me. When I do the best I can, and my friends don't understand, Thou who knowest all about me, stand by me."

For decades, armies of experts have pondered the contents of Dylan's mind. Secular critics and religious scribes of various stripes can quote chapter and verse while debating whether the alleged voice of his generation, now 73 years old, is a true believer in their various causes.

Now, in two revelatory blasts -- his MusiCares speech and a lengthy AARP the Magazine interview -- Dylan has gone out of his way to stress that there is no great mystery. The bottom line: He is an American songwriter and artist, one with roots deep into America's spiritual and musical soil.

Ignore religion's role in real news in the real world? That can be dangerous

For more than a century, Western diplomats and scholars were sure of one thing -- that religion's role in world affairs would decline as humanity evolved toward a future rooted in logic and science.

 Those who didn't accept this vision were considered naive, irrational or perhaps even dangerous.

 The problem? There is little evidence that this secularization theory is true. In fact, it has become increasingly obvious that journalists and diplomats must pay more attention to religious traditions and practices if they want to understand many of the conflicts shaping and shaking our world, argued historian John Wolffe of the Open University in England.

 "Precisely because mainstream Western society is predominantly secular, a positive effort needs to be made to enable those who do not have a religious faith to have a better understanding both of the significant minorities in the West itself who have a religious commitment and of a continuing, and arguably growing, influence of religion in much of the rest of the world," he said, during the recent "Getting Religion" conference in Westminster, England, led by the Open University and Lapido Media.

 To be blunt, he said, confusion about the role that religion plays in the real world is dangerous. But how will religious believers and unbelievers learn to understand each other if journalists don't learn to cover religion accurately and fairly?

Ignore religion's role in real news in the real world? That's 'anti-journalism'

When British media critic Jenny Taylor talks to journalists about why they need to take religion seriously, she tells them stories about news stories -- mostly stories many journalists try to avoid.

"The majority world is deeply religious. That small bit of it that still dominates the world's agenda -- the secular West -- is deeply unaware of what drives the rest," she said, during the recent "Getting Religion" conference in Westminster, England, led by the Open University and her own Lapido Media network.

Thus, she argued, "The world is in grave danger from the West's own conceits and complacency. ... In Britain we have been trained through cultural prejudice and ideological pressure not to 'do God.' I was told by a BBC press officer that 'we leave our religion at the door when we come to work.'

"The intention may be the scrupulous avoidance of perceived bias, but misunderstood it leads to blindness and an inability to report the facts."

One story has been unfolding in East London, where controversy has long swirled around plans to build the massive Abbey Mills Mosque near Olympic Stadium. How massive? It would hold 9,000 people, roughly four times the size of the iconic St. Paul's Cathedral.

The broken soul at the heart of the 'Unbroken' movie

For decades, the Billy Graham Evangelistic Association's World Wide Pictures unit produced many films with titles like "Souls in Conflict," "The Heart is a Rebel," "The Restless Ones" and "The Prodigal."

Critics relentlessly noted the formula that drove most of these films: The sins of the main character would cause a crisis, then -- somehow -- he would hear a Graham sermon and be born again. Roll credits.

That was cinema. But the drama was real in 1949 when a shattered sinner named Louis Zamperini attended Graham's historic "canvas cathedral" crusade in Los Angeles.

Come judgment day, warned the evangelist, "they are going to pull down the screen and they are going to shoot the moving picture of your life from the cradle to the grave, and you are going to hear every thought that was going on in your mind every minute of the day ... and you're going to hear the words that you said. And your own words, and your own thoughts, and your own deeds, are going to condemn you as you stand before God on that day."

When Zamperini told his life story -- a rebellious childhood, Olympic glory, then the horrors of World War II, including 47 days adrift in the shark-infested Pacific, followed by two hellish years in prison -- this was the climactic scene.

Facing the Hanukkah-Holidays puzzle, one American family at a time

Anyone passing the Hoffman home in the Cincinnati suburbs during the holidays will see festive blue and white lights and an inflatable bear in the front yard -- a bear wearing a Santa cap and holding a candy cane.

 This is where things got complicated, with a typically blunt question from a child: Should Jews have a bear in the yard during Hanukkah?

 "I said it was a Jewish bear," said Neal Hoffman, a marketing executive. "One of our boys came right back with: 'What about the candy cane? Don't candy canes have something to do with Christmas?' I said I didn't think there was anything specifically Christian about a candy cane. Is there?"

 Well, that's complicated, too, since the candy cane often shown with Santa Claus is a symbol that links the shopping-mall superstar back through the mists of history to the 4th Century St. Nicholas of Myra, in Asia Minor. The saint was a bishop and, thus, this spiritual shepherd carried a crook staff -- which in Western church tradition is shaped like a large candy cane.

Hollywood, Christmas movies and America's secular Advent

The blitz begins while Jack-O-Lanterns are fresh and Thanksgiving turkeys are still frozen, a manic parade of hip elves, sexy angels, reluctant Santas, wisecracking families, toy-obsessed children and even those Euro-trash terrorists who crash holiday office parties.

Entertainment industry pros still call them "Christmas movies."

While the logic may be circular, a "Christmas movie is a movie that everyone expects to be shown on television during the Christmas season two or three years after it was released and then at Christmas for years and years after that," said entertainment scribe Hank Stuever, author of "Tinsel: A Search for America's Christmas Present."

"It's easy to explain why people think 'Love Actually' is a Christmas movie, or 'Home Alone' is a Christmas movie, or 'Elf' is a Christmas movie. What's hard to explain is why 'Die Hard' as a Christmas movie."

All it takes for a movie to earn this label is few holiday touches. 

Dick Cavett, Eric Metaxas talk miracles on Manhattan's Upper West Side

Long ago, back in Sunday school in Nebraska, something happened that changed how television talk legend Dick Cavett would think about faith forever.

When he was a boy, his mother got breast cancer. Then a "seemingly helpful old lady said, 'Dickey, if you pray your mother will get well,' and," he said with a long pause, "she didn't."

This anecdote was highly relevant, during a recent New York City forum, because Cavett was interviewing author Eric Metaxas about his new book, "Miracles: What They Are, Why They Happen, and How They Can Change Your Life."

In other words, young Cavett prayed for a miracle, it didn't happen and that certainly did shape his life.

"That didn't help either my attitude toward religion or helpful old ladies," he said, drawing sad laughter from the live audience during this "Socrates In The City" webcast. "I felt that I did it wrong, of course. I didn't do it right and I was partly responsible."

Metaxas, founder of the "Socrates" series, added: "Is this old lady still alive? Because I would like to give her a piece of my mind."

Is this pope Catholic? The debate heats up

With Catholic leaders still sweating after the Extraordinary Synod on the Family firestorm, Pope Francis has once again tried to cool things down -- by publicly affirming core church doctrines.

The question, however, was whether Catholics could balance edgy front-page headlines about sex, divorce, cohabitation, homosexuality and modern families with the pontiff's orthodox sermons, which have received very little ink in the mainstream press.

"We know that today marriage and the family are in crisis," said Pope Francis, opening this week's Vatican conference on "The Complimentarity of Man and Woman in Marriage." It drew 300 leaders from a many world religions, including Islam, Judaism, Hinduism and several branches of Christianity.

Rather than yielding to the "culture of the temporary," the pope said, it's time to stress that "children have a right to grow up in a family with a father and a mother. ... Do not fall into the trap of being swayed by political notion. Family is an anthropological fact -- a socially and culturally related fact. We cannot qualify it based on ideological notions or concepts important only at one time in history. We can't think of conservative or progressive notions."

Debating the U2 canon: How long must we sing this song?

In the first song on U2's new album -- "Songs of Innocence" -- the singer once known as Bono Vox sings the praises of the punk prophet who led his teen-aged self out of confusion into stage-stomping confidence.

"The Miracle (Of Joey Ramone)" proclaims: "I was young, not dumb. Just wishing to be blinded, by you, brand new, and we were pilgrims on our way. I woke up at the moment when the miracle occurred. Heard a song that made some sense out of the world. Everything I ever lost, now has been returned. The most beautiful sound I'd ever heard."

Actually, this could be a metaphor, noted Greg Clarke, leader of the Bible Society of Australia. What if Bono is actually describing another earthquake that rocked his life in those years -- his Christian conversion? What if God is the "you" in this song?