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What happened when clergy were offered help on the smartphone crisis? (Part I)

What happened when clergy were offered help on the smartphone crisis? (Part I)

As the CEO of a company that sells family friendly mobile phones, Bill Brady thought it was safe to assume that many believers in religious sanctuaries and schools would want alternatives to handing their kids smartphones.

After comparing Troomi data with a national consumer database, he saw that his clients were more religious, more educated and more conservative on moral, cultural and political issues. Then again, a high percentage of these families were in the Northeast – not a region known as a "hotbed of religion," he said.

"Certainly, there are people with a strong faith background that are very conscious of trying to keep their kids out of pornography, for example. They have strong moral reasons for that," he said, in a telephone interview.

Thus, Brady decided to create an outreach program to work with religious organizations, trying to create bridges to companies that market what are often called "dumb phones" – mobile devices without open doors to social media and the Internet. The Troomi phone is built on an Android-based operating system and includes moderated forms of texting and some aps, such as map-and-traffic programs.

"The church needs to be playing a leadership role," said Brady. "What I know from my conversations with faith leaders is that they are concerned. … I know that they are worried about kids zoning out on screens and not making time in their lives for God. I know that they are worried about the stress and the anxiety and depression. …

“But all parents love their children. All parents want their children to be happy and healthy and protected from bullies and protected from predators."

The question was whether religious leaders would act on their concerns.

In the fall of 2024, Brady's research team created a national mailing list of 1,200 "faith leaders" and religious organizations – including 600 specific pastors. Most, but not all, of these contacts were with Christian organizations.

Why the "He Gets Us" ads continue to trigger debates about doctrine

Why the "He Gets Us" ads continue to trigger debates about doctrine

There is nothing unusual about a photograph of two men embracing at a gay Pride march, surrounded by rainbow flags, banners and New Orleans-style beads.

But one of the men in this image from the latest "He Gets Us" Super Bowl advertisement is wearing a John 3:16 hat, as in the Bible verse proclaiming: "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life."

Many of the ad's photographs are easy to interpret, such as a man removing "GO BACK" graffiti from a home, a woman helping a weeping man in a grocery store, a firefighter hard at work and a young football player comforting a defeated opponent.

But the John 3:16 hat raised the theological stakes in the Pride photograph, noted Samuel D. James, an editor active in Christian publishing and founder of the Digital Liturgies website.

"It's obvious one of the goals of 'He Gets Us' is to cut across political and ideological divides," he wrote, at The Gospel Coalition website. "The writers know where the fault lines in American religious culture are – abortion, LGBT+, race, class and so on. And who could resist being moved by these images of human vulnerability and compassion? Who can push out of his or her mind the many moments in the Gospels where Jesus met such needs and taught his followers to do the same?"

The ads seek to create "curiosity about and sympathy for Jesus," he added, with a style targeting an "impressionistic, algorithmic generation." But there's logic behind the debates triggered by these advertisements. Their content is vague, since the "image-based, music-backed ads lack exposition or annotation; such things would only get in the way of the audience's emotional response."

The Pride scene resembles a photograph, in the 2024 Super Bowl ad, of a protester "washing the feet of a young woman outside of an abortion clinic," said James, reached by telephone. There's no way, for example, to know if the patient is entering or leaving the facility.

The Big Ideas at March for Life 2025 were bigger than mere political slogans

The Big Ideas at March for Life 2025 were bigger than mere political slogans

The questions at the 2025 March for Life were familiar ones for D.C. Beltway insiders: Would major politicians show up and what would they say?

After a White House race in which his softer abortion language worried conservatives, President Donald Trump's video message affirmed: "To all of the very special people marching today in this bitter cold, I know your hearts are warm and your spirits are strong because your mission is just very, very pure: to forge a society that welcomes and protects every child as a beautiful gift from the hand of our Creator."

Vice President J.D. Vance, a convert to Catholicism, appeared in person and stressed the need to be "pro-family and pro-life in the fullest sense of that word. … Let me say very simply: I want more babies in the United States of America. I want more happy children in our country, and I want beautiful young men and women who are eager to welcome them into the world and eager to raise them."

Speaker of the House Mike Johnson, in deeply personal remarks, stressed that he was born just before Roe v. Wade and this timing was more than symbolic. "I was the product of an unplanned teen pregnancy," he told the rally crowd, "and I am so eternally grateful that my mom and dad ignored all the people who told them to just take care of that problem, and they chose to embrace life and to have me, the first of their four children. It's a simple fact – a very simple fact – that had they not done that, I would not be here."

This was the third national March for Life since the Supreme Court vote to overturn Roe v. Wade and the January 24 event was affected by harsh winter weather that, days earlier, moved the presidential inauguration ceremonies inside the U.S. Capitol. Nevertheless, organizers estimated that the rally and march drew about 150,000 people, including busloads of students.

The vigil Mass the night before the march packed the National Shrine of the Immaculate Conception, with 5,000 students, adults and activists gathered in a variety of worship spaces inside the basilica, since the upper-sanctuary pews hold about 3,500 people.

Which candidate did Hell endorse? That isn't the real question facing believers right now

Which candidate did Hell endorse? That isn't the real question facing believers right now

Forget the opinions of newspaper czars, the question many voters needed to know in this feverish White House race was simple: Who did Hell endorse?

Writing in the style "The Screwtape Letters" by Christian apologist C.S. Lewis, in which a veteran tempter lectures lesser demons, Dominick Baruffi didn't answer that question. But his satirical lecture by the Infernal National Convention chairman "Gurtfoot" stressed that this year's options were truly hellish.

"Almost everything said in front of a camera is said for the purposes of being seen while saying it, and any policy has become entirely secondary to their celebrity," wrote Baruffi, a Westminster Theological Seminary graduate who works as a counselor for troubled children.

His demon "Gurtfoot" added: "What are the humans to do but either spend their time quarreling over choosing 'the lesser of two evils' or permit themselves to drift into apathy and ignorance? Of course, both are perfectly acceptable outcomes in our eyes. … If we can continue to produce candidates such as these two halfwits in the years to come our victory is all but assured."

But the main goal of the "Screwtape Endorses a Candidate" essay was not to slam the Republican and Democratic candidates. Instead, Baruffi focused on an issue discussed by insiders – whether the acid of recent elections has warped how Christians view politics.

With President Donald Trump returning to the White House, progressive religious leaders will feel an immediate stab of disappointment. But believers on the left and right will soon have to face the fact that compromises are painful in a bitterly divided nation.

Thus, Baruffi's proud tempter noted: "The modern man now sees politics as repugnant, wholly undesirable and certainly unable to be discussed reasonably with others. …This is a great victory for our kind. The less the humans are made to think of the IDEA of politics, the more isolated and fractured they become, thus making them more vulnerable to our advances."

If millions of believers choose to flee politics, that will be tragic.

What will happen if millions of religious believers sit out the 2024 election?

What will happen if millions of religious believers sit out the 2024 election?

It was the rare Trump quote that caused groans as it rocketed through conservative media.

But this soundbite came from an upcoming memoir from former First Lady Melania Trump: "Why should anyone other than the woman herself have the power to determine what she does with her own body? A woman's fundamental right of individual liberty, to her own life, grants her the authority to terminate her pregnancy if she wishes. … I have carried this belief with me throughout my entire adult life.”

Former President Donald Trump had already softened his party's strong stance against abortion, leading satirists at The Babylon Bee to note: "Pro-Lifers Excited To Choose Between Moderate Amount Of Baby Murder And High Amount of Baby Murder."

To put that in ballot-box terms, a new study by the Cultural Research Center at Arizona Christian University claimed that 32 million church-going Christians are poised to sit out this election, many because they are disillusioned or believe the results will be rigged.

If the number of conservative believers going to polls plummets, that would clash with trends in the last four White House races, according to political scientist Ryan Burge of Eastern Illinois University, author of "20 Myths about Religion and Politics in America."

"Half of the Christians are not going to vote. That's normal. That's old news. … We can expect those numbers to remain stable," said Burge, reached by telephone.

But there's another trend researchers expect to see again, he added. Yes, 80% of white evangelicals "voted for John McCain in 2008 and 80% have been voting for Donald Trump. We can expect that to happen again. It's what they do."

That 2024 reality: Protestant pastors facing pressures linked to partisan politics?

That 2024 reality: Protestant pastors facing pressures linked to partisan politics?

Eight years ago, Lifeway Research asked Protestant pastors who they planned to support in the presidential election and only 3% declined to answer.

That number didn't change much in 2020, when 4% declined. But things changed recently, when almost a quarter of the pastors refused to voice their choice in the 2024 White House race.

Among those who tipped their hand, 50% said they would vote for former President Donald Trump and 24% backed Vice President Kamala Harris. The intriguing question was why – in a tense, tight election – so many clergy insisted that they were undecided or needed to remain silent for some other reason.

"Whether these pastors are mum because their vote might differ from the majority view in their congregations or because they are genuinely undecided was not clear," noted Mark Wingfield, of Baptist News Global. "Nationally, as few as 3% of all voters are considered truly undecided this election year, a much lower share than in previous years."

In the document explaining the survey, Lifeway executive director Scott McConnell noted that how pastors define "their own political party preference" is consistently the best way to predict their voting-booth decisions.

Half of the Protestants in the survey identified as Republicans, while 18% were Democrats and 25% said they were political independents. Clergy leading conservative flocks – evangelical, Baptist, nondenominational or Pentecostal – were most likely to be Republicans. Presbyterians, Methodists, Lutherans and clergy in other progressive mainline churches were most likely to be Democrats. Also, Black pastors were among those most likely to back Harris (71%) and the least likely to support Trump (5%).

Thus, a recent Pew Research Center survey found that 82% of white evangelicals – clergy and laity – planned to vote for Trump, while 86% of Black Protestants supported Harris. White mainline Protestants were more evenly divided, with 58% ready to back Trump.

Progressive evangelicals reject partisan theology – in the Donald Trump choir

Progressive evangelicals reject partisan theology -- in the Donald Trump choir

The hours after an apparent assassination attempt are a tricky time for social-media humor.

Some readers didn't get the joke when a progressive evangelical offered a hot take on the man with an AK-47 hiding in the bushes beside Donald Trump's golf course.

"This could either be somebody waiting to try to kill the former president or somebody legitimately using his AK as a putter," noted the Rev. Ben Marsh of First Alliance Church in Winston-Salem, North Carolina, on X. Then he added: "Folks, we're talking about Florida here."

As critics circulated the quip, Marsh reposted strong rejections of political violence, including this appeal: "Please protect Trump and ban these guns!!!"

The furor was timely, since Marsh was one of the first to sign "Our Confession of Evangelical Conviction," a new statement urging evangelicals to reject verbal violence in American life.

"Unlike the false security promised by political idolatry and its messengers, the perfect love of God drives away all fear," noted a key passage. "We reject the stoking of fears and the use of threats as an illegitimate form of godly motivation, and we repudiate the use of violence to achieve political goals as incongruent with the way of Christ."

Skye Jethani of the Holy Post Podcast, the document's lead author, tweeted: "The attempted murder of Donald Trump is evil & every Christian should condemn it."

In the bitterly divided evangelical world, any discussion of these issues – such as a confession signed by A-List evangelical Trump critics, as well as some doctrinal progressives – will automatically be framed by the rhetoric of the former president and his boldest supporters. Decades of rapier thrusts by late-night comedians, newsroom warriors and oppo-researchers fade into the past.

Oliver Anthony looks ahead, one year into life after 'Rich Men North of Richmond'

Oliver Anthony looks ahead, one year into life after 'Rich Men North of Richmond'

It was a strange way for Oliver Anthony to mark the anniversary of the YouTube video that turned him into a country music roots phenomenon.

"Rich Men North of Richmond" launched on August 8, 2023. When that date rolled around a year later, Hurricane Debby was sweeping through Virginia. The creeks were rising as Anthony headed into the woods with his dogs and his smartphone to record another emotional mini sermon to his fans.

"By the Lord's will, you guys have really, truly changed my life forever," he said, the rain dripping from his red hair and beard. "If I deleted all of my social-media accounts and I just wrote songs and uploaded them, and I hid out here in the woods for the rest of my life, just the interest off the money that I've made already would at least buy my groceries and keep my family comfortable. …

"That was the only financial goal that I had. … To just have my land and a house and a roof that doesn't leak and I place that I can grow a garden and raise a few cows and sheep and be alive and try to live my life the way that my grandparents lived their lives."

The blunt bottom line: "I despise this world, and I despise the way this world is headed."

Anthony's pivotal YouTube video has been viewed 160 million times, not counting the many online copies and commentaries. Thus, the singer-songwriter has heard audiences around the world shout the sobering "Rich Men North of Richmond" chorus: "It's a damn shame what the world's gotten to / For people like me and people like you / Wish I could just wake up and it not be true / But it is, oh, it is / Livin' in the new world / With an old soul."

In the midst of the craziness, he sought out the acoustics in an old church in Savannah, Georgia, to record "Hymnal of a Troubled Man's Mind." This independently released album opened with Anthony reading from Ecclesiastes, chapter 5: "Whoever loves money never has enough. Whoever loves wealth is never satisfied with their income. This too is meaningless. Everyone comes naked from their mother's womb. And as everyone comes, so they depart."

Anthony offered a familiar "mix of blue-collar, Christian imagery," noted Melanie Davis, in an American Songwriter essay. "A native to Appalachia, where 'diseases of despair,' like drug overdose, suicide, and alcoholic liver disease are higher than anywhere else in the country, Anthony's voice rang true for a large sect of the working class. …

RFK Jr. offers a testimony about God, faith, heroin and fighting his personal demons

RFK Jr. offers a testimony about God, faith, heroin and fighting his personal demons

After he decided to kick heroin, the young Robert F. Kennedy, Jr., tried to think about daily life in a totally different way.

Rather than trusting his willpower to do the right thing for a whole day, he began dividing each day into 40 or more decisions.

"When the alarm goes off in the morning, do I get immediately out of bed, or do I stay in bed for an extra 20 minutes with my indolent thoughts?", asked Kennedy, speaking to a recent Socrates in the City gathering. "When I reach in the closet and pull out a pair of blue jeans, and all those wire hangers fall on the ground, do I shut the door like I used to and say that I'm too much of a big shot, that's somebody else's job, or do I go in there and clean up my own mess?"

After 14 years of addiction, Kennedy said he tried to act as if each decision was a moral test and God was watching. This was a leap of faith, since his addiction attacked the Catholic faith of his childhood.

This New York City audience – Socrates events focus on "Life, God and other small topics" – knew Kennedy would discuss his independent White House campaign and his edgy views on the environment, vaccines, autism, assassinations and similar topics.

Basic questions would be covered, as with previous guests since 2000 – such as scientist Francis Collins, author Malcolm Gladwell, television legend Dick Cavett, Rabbi Sir Jonathan Sacks of England, Anglican Bishop N.T. Wright and Ambassador Caroline Kennedy, JFK's daughter.

But politics isn't the only reality. Socrates in the City founder and host Eric Metaxas – a conservative Christian radio host and the New York Times bestselling author of "Bonhoeffer," "Miracles" and other books would ask Kennedy about the role of faith in his complicated and controversial life.

"I was never an atheist – ever. I was raised in a deeply religious family, and I integrated that," said Kennedy. "My dad was killed when I was 14. I became a heroin addict when I was 15. ... When you're … living against conscience, which is what happens when you're an addict, you tend to push any kind of notion of God off over the periphery of your horizon."