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Why the "He Gets Us" ads continue to trigger debates about doctrine

Why the "He Gets Us" ads continue to trigger debates about doctrine

There is nothing unusual about a photograph of two men embracing at a gay Pride march, surrounded by rainbow flags, banners and New Orleans-style beads.

But one of the men in this image from the latest "He Gets Us" Super Bowl advertisement is wearing a John 3:16 hat, as in the Bible verse proclaiming: "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life."

Many of the ad's photographs are easy to interpret, such as a man removing "GO BACK" graffiti from a home, a woman helping a weeping man in a grocery store, a firefighter hard at work and a young football player comforting a defeated opponent.

But the John 3:16 hat raised the theological stakes in the Pride photograph, noted Samuel D. James, an editor active in Christian publishing and founder of the Digital Liturgies website.

"It's obvious one of the goals of 'He Gets Us' is to cut across political and ideological divides," he wrote, at The Gospel Coalition website. "The writers know where the fault lines in American religious culture are – abortion, LGBT+, race, class and so on. And who could resist being moved by these images of human vulnerability and compassion? Who can push out of his or her mind the many moments in the Gospels where Jesus met such needs and taught his followers to do the same?"

The ads seek to create "curiosity about and sympathy for Jesus," he added, with a style targeting an "impressionistic, algorithmic generation." But there's logic behind the debates triggered by these advertisements. Their content is vague, since the "image-based, music-backed ads lack exposition or annotation; such things would only get in the way of the audience's emotional response."

The Pride scene resembles a photograph, in the 2024 Super Bowl ad, of a protester "washing the feet of a young woman outside of an abortion clinic," said James, reached by telephone. There's no way, for example, to know if the patient is entering or leaving the facility.

How the Babylon Bee helped topple digital dominos in the media marketplace

How the Babylon Bee helped topple digital dominos in the media marketplace

On March 15, 2022, Babylon Bee editors ran a blunt joke about a powerful American leader – proclaiming the assistant secretary in the Department of Health and Human Services as the website's "Man of the Year."

The joke caused controversy because Admiral Rachel L. Levine had, more than a decade earlier, transitioned to become a transgender woman and, two days before the Bee jab, was named one of the "Women of the Year" by USA Today.

At that point, the Twitter management cancelled the Babylon Bee's account, cutting a vital link between the Christian satire website and the online readers that were its lifeblood.

"Many people said trans people are already subject to so much ridicule, and posts like this just fan the flames against a minority group," noted Bari Weiss, editor of The Free Press, in a recent podcast with Babylon Bee CEO Seth Dillon. "How do you respond to that criticism?"

That's a "fair question," noted Dillon, but one built on the "concept that comedy should be something that only punches up at the power structure. That the oppressors can do no right, the oppressed can do no wrong. They're marginalized, and they need to be protected and insulated, and the powerful can be the subject of scorn and ridicule."

In this scenario, an evangelical humor website far from the entertainment-industry mainstream was the powerful "oppressor." Meanwhile, noted Dillon: "Admiral Rachel Levine is a transgender admiral in the Biden administration, a high-ranking government official. The narrative that's being imposed on the culture is … coming from the top down, imposed on people that really do in large numbers find it absurd and objectionable. So we were, in fact, punching up."

With the Bee locked in "Twitter jail," digital dominoes began falling – a chain reaction that would help shape in news and journalism, which would affect debates during a tense, complicated White House race.

On March 24, the Bee team heard from a reader – Elon Musk – who was paying close attention to "cancel culture" trends. As an omnipresent Twitter user, the world's richest tech entrepreneur was already getting messages from people urging him to buy the social-media platform.

Musk wanted to know why Bee tweets had vanished.

Sign of the times: It's painful – but churches divided by doctrine almost always split

Sign of the times: It's painful -- but churches divided by doctrine almost always split

After decades of progressive dissent, the leaders of the Christian Reformed Church in America finally took a firm stand against the Sexual Revolution.

Not only did the 2022 CRC Synod, voting 123-53, condemn "adultery, premarital sex, extra-marital sex, polyamory, pornography and homosexual sex," it added the small, but influential, denomination's longstanding teachings on these moral issues to its "declaration of faith."

The report added: "The church must warn its members that those who refuse to repent of these sins – as well as of idolatry, greed, and other such sins – will not inherit the kingdom of God." Dissenters should "repent of such sins for the sake of their souls."

Dissent continued, especially in congregations with strategic ties to Calvin University in Grand Rapids, Michigan. At the 2024 CRC Synod, it was clear the denomination would lose several dozen congregations, out of 1,000 in North America.

The Grand Rapids Eastern Avenue congregation proclaimed: "While all members of the church must always be open to the leading of the Holy Spirit, it would be disingenuous for us as a church to deny, minimize, or hide a fundamental and intractable disagreement between a significant number of members of good standing in our church and the CRC's decision to make a particular interpretation a confessional matter." Thus, the "only way we can remain a Christian Reformed congregation with integrity … is under protest."

Head-on collisions are inevitable when believers in a religious institution proclaim – in word and deed – clashing stands on ancient doctrines, said the Rev. Michael Clary, of Christ the King Church in Cincinnati. While he is a popular social-media commentator on Reformed theology, he leads a Southern Baptist congregation.

Splits will occur – because of core beliefs on both sides. Progressives truly believe doctrines must evolve to avoid causing pain to modern believers. Orthodox thinkers in various traditions truly believe they cannot edit what the New Testament describes as the "faith which was once delivered unto the saints."

Olympics debates rage on: Why did Dionysus invade The Lord's Supper tableau?

Olympics debates rage on: Why did Dionysus invade The Lord's Supper tableau?

The Catholic bishops of France admired the "marvelous display of beauty and joy" in the 2024 Olympics opening rites, but also slammed the blending of Christian sacred art, Greek mythology and the sexual revolution.

"This ceremony unfortunately included scenes of mockery and derision of Christianity," said the bishops. "We are thinking of all the Christians on every continent who have been hurt by the outrageousness and provocation of certain scenes."

That was soon followed by an appeal to the International Olympic Committee from a global circle of cardinals and bishops protesting "a grotesque and blasphemous depiction of the Last Supper. … It is hard to understand how the faith of over 2 billion people can be so casually and intentionally blasphemed."

But the Vatican remained silent for more than a week, while online combat raged between clergy, entertainers, academics, diplomats and armies of social-media warriors. Finally, the Holy See released a muted statement that it was "saddened" by the "offence done to many Christians and believers of other religions. … In a prestigious event where the whole world comes together around common values, there should be no allusions that ridicule the religious convictions of many people."

These debates raged on and on because few combatants could agree on what took place, in part because the opening ceremonies were quickly removed from the official Olympics YouTube and NBC Universal accounts.

However, photographs showed 16 or more drag and transgender performers, with one child, posed in "vogueing" stances along one side of a table, in front of the Seine River and Eiffel Tower. The edgy drama also included, with brief nudity, couples and threesomes prancing on a stylized fashion runway.

Eventually, a silver food dish opened to reveal, instead of bread and wine, singer Philippe Katerine – painted blue – portraying Dionysus, the Greek god of wine and ecstasy. Pointing to his groin, he sang (translated from French): "Where to hide a revolver when you're completely naked?"

Why those fierce, tribal wars over parental rights are not going to go away

Why those fierce, tribal wars over parental rights are not going to go away

The vague 22-word prayer from the New York Board of Regents was totally nondenominational: "Almighty God, we acknowledge our dependence upon Thee, and we beg Thy blessings upon us, our parents, our teachers and our Country."

A few parents protested, saying any kind of prayer – even voluntary – violated the rights of students from homes led by atheists, agnostics, or believers from other faiths.

In other words, the pivotal 1962 Engel v. Vitale school-prayer decision was a parental rights case. Schools had to change.

Two years ago, the Montgomery County Board of Education created a policy requiring pre-K and elementary students to read texts about LGBTQ+ life. A Maryland network of Muslim, Christian and Jewish parents protested, saying this violated their parental rights – exposing their children to beliefs that clashed with beliefs in their own homes.

This spring, the 4th U.S. Circuit Court of Appeals rejected alternative activities for these students. Schools would not have to change – for now.

"In the school-prayer cases, parents wanted to defend their children from state-mandated prayers and any exposure to religious faith. It was a matter of parental rights," noted philosopher Francis Beckwith, who also teaches Church-State Studies at Baylor University.

"Now the shoe is on the other foot, with the state preaching a different set of doctrines. If you pay close attention, the left is making arguments that are similar to those the right once made about prayer in public schools. ... The state says it wants children to become good Americans. The question is whether parents get to play a role in that. These battles are going to continue."

In another parental rights case that may reach the U.S. Supreme Court, California Gov. Gavin Newsom recently signed legislation banning policies that require public educators to tell parents if their children take steps, at school, to change their gender identities. The state wants to protect children who believe they are transgender from their own parents – if parents' beliefs clash with what is taught at school.

United Methodist establishment wins and steers left into a sea of red ink

United Methodist establishment wins and steers left into a sea of red ink

While the "Kingsfold" hymn melody was traditional, the modern text of "Creator of the Intertwined" captured the progressive course steered by the recent General Conference of the embattled United Methodist Church.

"Creator of the intertwined, you made us all unique: / each one with ears to hear faith's call, each one with voice to speak. / Each worships where the call is heard, in forest, temple, dome, / on mountain top, in upper room – each one must find a home," sang the delegates, on April 30. The final line added: "From different sources comfort comes, each seeks for the divine: / your voice speaks many languages, just one of them is mine."

While insiders grasped the symbolism of this interfaith affirmation, the news at this pandemic-delayed gathering focused, as expected, on biblical authority and sexuality. This General Conference urgently moved to modernize many UMC doctrines and laws, after the exit of 7,659 congregations in America's biggest church split since the Civil War.

With a 523-161 vote, these words vanished from the Book of Discipline: "The practice of homosexuality … is incompatible with Christian teaching." This had long banned "self-avowed practicing homosexuals" from ordination. Another revision instructed regional leaders to start training churches to accept pastors, whatever their LGBTQ+ identities.

"It's about damn time!", said John Pavlovitz, a pastor, author and activist popular with UMC progressives. "Either you believe LGBTQ are made by God and fully indwelled with beauty and dignity as-is – or you don't. … Either you declare their worth by inviting them fully into your community – or you refuse to. Either you believe gender identity and sexuality aren't moral flaws – or you believe they are," he wrote, at his The Beautiful Mess website.

The General Conference also approved a "regionalization" constitutional amendment allowing U.S. churches to modernize church law and doctrine, while Global South conservatives, especially growing churches in Africa, could retain old traditions.

Critics insist that star placekicker Harrison Butker's Catholic speech sailed way right

Critics insist that star placekicker Harrison Butker's Catholic speech sailed way right

There was nothing unusual about the conservative Catholic leaders of Benedictine College inviting a conservative Catholic to deliver a conservative Catholic speech.

But the May 11 commencement ceremony was different, since the speaker was three-time Super Bowl champion Harrison Butker of the nearby Kansas City Chiefs.

The team's star placekicker stressed that "being Catholic alone doesn't cut it," while attacking many famous Catholics, including President Joe Biden for, among other choices, making the sign of the cross during a Florida abortion-rights rally. Butker spent most of his 20-minute address criticizing many American bishops, while also offering blunt defenses of Catholic teachings on sexuality.

But the words that ignited a media firestorm hit closer to home.

Butker asked the female graduates: "How many of you are … thinking about all the promotions and titles you're going to get in your career? Some of you may go on to lead successful careers in the world. But I would venture to guess that the majority of you are most excited about your marriage and the children you will bring into this world."

Butker stressed that his wife, Isabelle, is "a primary educator to our children. She is the one who ensures I never let football, or my business become a distraction from that of a husband and father. … It is through our marriage that, Lord willing, we will both attain salvation."

Pundits and comics claimed that Butker criticized working women – while his mother, Elizabeth, is a medical physicist in the radiation oncology department at Atlanta's Emory University School of Medicine. In a 2020 Mother's Day tribute, he tweeted: "Growing up my mom was my biggest supporter, guiding me to be the man I needed to become."

Early this week, Change.org had gathered 221,866 signatures urging "Kansas City Chiefs management to dismiss Harrison Butker." The petition said the kicker's remarks "were sexist, homophobic, anti-trans, anti-abortion and racist," thus hindering "efforts towards equality, diversity and inclusion in society. It is unacceptable for such a public figure to use their platform to foster harm rather than unity."

Another Cardinal 'Demos' letter fuels debate about Catholicism after Pope Francis

Another Cardinal 'Demos' letter fuels debate about Catholicism after Pope Francis

Catholic cyberspace melted down during Lent in 2022 as cardinals circulated a letter from "Demos" – Greek for "people" – an anonymous scribe claiming that "this pontificate is a disaster in many or most respects; a catastrophe."

The author turned out to be the late Cardinal George Pell of Australia, who served Pope Francis as leader of the Vatican's Secretariat of the Economy.

Now, there is a "Demos II" epistle from another anonymous cardinal – criticizing Pope Francis and describing seven tasks facing the next pontiff.

"It is clear that the strength of Pope Francis' pontificate is the added emphasis he has given to compassion toward the weak, outreach to the poor and marginalized, concern for the dignity of creation and the environmental issues that flow from it, and efforts to accompany the suffering and alienated in their burdens," noted Demos II, at the Daily Compass website in Italy.

"Its shortcomings are equally obvious: an autocratic, at times seemingly vindictive, style of governance; a carelessness in matters of law; an intolerance for even respectful disagreement; and – most seriously – a pattern of ambiguity in matters of faith and morals causing confusion among the faithful. … The result today is a Church more fractured than at any time in her recent history."

An American Jesuit, one who has influenced journalists for decades, responded in an equally blunt manner.

"In truth, Demos II is a fraud who mourns a church of the past and his own loss of power in it," noted Father Thomas J. Reese, currently a Religion News Service columnist. "Make no mistake about it, this document is about power and influence in the church."

Another critic of the cardinals circulating Demos II noted that it was released while Pope Francis was hospitalized with a respiratory infection.

Fiducia Supplicans puzzle: Europe is in decline, but still seems to steer Catholicism?

Fiducia Supplicans puzzle: Europe is in decline, but still seems to steer Catholicism?

Bishop Martin Mtumbuka pulled no punches when passing judgement on the Vatican's stunning declaration that Catholic clergy could bless couples living in "irregular relationships," such as same-sex unions.

This "looks to us like a heresy, it reads like a heresy, and it affects heresy," he said. "We cannot allow such an offensive and apparently blasphemous declaration to be implemented in our dioceses" in southeast Africa.

The Fiducia Supplicans ("Supplicating Trust") document triggered debates around the world, but negative reactions have been especially strong in Africa, with strong protests from bishops' conferences in Malawi, Zambia, Cameroon, Ivory Coast, Rwanda, Angola and other nations.

"The Church of Africa is the voice of the poor, the simple and the small," wrote Cardinal Robert Sarah of Guinea, the former head of the Vatican's Congregation for Divine Worship and the Discipline of the Sacraments. "It has the task of announcing the Word of God in front of Western Christians who, because they are rich, equipped with multiple skills in philosophy, theological, biblical and canonical sciences, believe they are evolved, modern and wise in the wisdom of the world."

Cardinal Sarah endorsed the declarations from African bishops and added: "We must encourage other national or regional bishops' conferences and every bishop to do the same. By doing so, we are not opposing Pope Francis, but we are firmly and radically opposing a heresy that seriously undermines the Church, the Body of Christ, because it is contrary to the Catholic faith and Tradition."

These tensions resemble doctrinal fault lines seen during the 2015 Synod of Bishops on the Family, noted historian Philip Jenkins, the author of "The Next Christendom: The Coming of Global Christianity" and "Fertility and Faith: The Demographic Revolution and the Transformation of World Religions" and many other books.

"Religious faith and fertility are linked and it's easy to see that around the world," said Jenkins, reached by Zoom.