Women

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The mysteries of Our Lady of Guadalupe: It's a story for researchers and childen

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The mysteries of Our Lady of Guadalupe: It's a story for researchers and childen

The cloak worn by St. Juan Diego Cuauhtlatoatzin was made from rough cactus materials from central Mexico and it should have deteriorated after 15-30 years.

But this "tilma" remains intact and its mysterious image of the Virgin Mary has not faded since December 1531, when the indigenous peasant reported a series of Marian encounters. The framed cloak is displayed behind the high altar of the Basilica of Our Lady of Guadalupe at the foot of Tepeyac Hill in Mexico City.

Scientists have studied the cloak for centuries. For starters, it's hard to describe the survival of this cactus-fiber cloak without using the word "miracle."

"We are dealing with mysterious events, but that doesn't mean they aren't real," said Vivian Dudro, a senior editor at Ignatius Press who helped produce a new edition of "The Lady of Guadalupe," a classic children's book by the late artist Tomie dePaola.

"All I know is that historians and scientists keep digging into the details of all this. Even with what we call 'legends,' you soon realize that there are real people involved in stories of this kind," she said, in a telephone interview. "The story of Our Lady of Guadalupe is best described as 'sacred history,' and pieces of this history continue to emerge to this day."

Year after year, Juan Diego's tilma is viewed by an estimated 20 million pilgrims, with more than 10 million visiting the basilica close to December 12 -- the feast of Our Lady of Guadalupe, the patron saint of Mexico and the Americas. Around the world, throngs march in parades and sacred processions behind copies of this iconic Marian image.

While Our Lady of Guadalupe has played a central role in Mexico's tempestuous history, Pope Francis has stressed that this image should not be tethered to culture and politics. "The message of Guadalupe does not tolerate any ideology of any kind," he said, during last year's Vatican rites for the feast day. Instead, believers should focus on Mary's question to Juan Diego: "Am I not here, I, who am your mother?"

This is a key message, said Dudro, that children need to hear when parents and teachers introduce them to the story of Juan Diego, the Castilian roses he plucked -- following Mary's instructions -- from the frozen soil and, finally, the image of her that appeared on his cloak when the roses spilled out before the Franciscan bishop of Mexico.

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When a Doritos chip becomes a meme: Progressive take on Holy Communion?

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When a Doritos chip becomes a meme: Progressive take on Holy Communion?

On election night in 2016, an event offering pain as well as triumph, Kamala Harris dug into a big bag of salty snack-food consolation.

"It was incredibly bittersweet. When I took the stage for my acceptance speech -- to represent California in the Senate -- I tore up my notes. I just said, 'We will fight,' " said Vice President Harris in a fundraising letter for her White House campaign.

"Then I went home, and I sat on the couch with a family-sized bag of nacho Doritos. I did not share one chip with anybody. ... Two things are true eight years later: I still love Doritos and we still have not stopped fighting."

Thus, in her campaign against Republican presidential nominee Donald Trump -- whose 2016 victory angered her -- the Harris team has used Doritos as a symbol of the feisty, combative side of her personality.

Thus, Michigan Gov. Gretchen Whitmer recently made waves with a social-media clip in which she placed a Dorito on the tongue of podcaster Liz Plank, a popular online "influencer" and MSNBC contributor.

Many Catholics cried "foul," since Plank was kneeling and appeared to be imitating the posture of a believer receiving the sacrament of Holy Communion. After the video went viral, defenders of Whitmer and Plank said they were merely offering their take on a TikTok meme in which someone feeds food to a friend, and then awkwardly stares into the camera.

It didn't help that the full version of the video -- produced for Plank's "feministabulous" Instagram page -- also focused on debates about abortion rights. In the past, Plank has called faith-based crisis-pregnancy centers "fake clinics."

The president of the Michigan Catholic Conference was not amused.

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Should the Vatican cancel art by a world-famous priest accused of abuse?

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Should the Vatican cancel art by a world-famous priest accused of abuse?

When members of the Society of Jesus gather at Borgo Santo Spirito, their headquarters near the Vatican, they worship surrounded by the relics of Jesuit saints and works of sacred art.

This includes the work of Father Marko Ivan Rupnik, who the Jesuits expelled in June 2023 after long investigations into allegations that he sexually and emotionally abused as many as 30 women in religious orders. The Vatican excommunicated the Slovenian priest in 2020 -- but quickly withdrew that judgment.

Some abuse, according to alleged victims, took place while nuns were serving as models for Rupnik's art.

The question the Vatican should answer, according to the leader of the Pontifical Commission for the Protection of Minors, is whether it's time to remove Rupnik's art from Vatican websites and publications, as well as holy sanctuaries.

"We must avoid sending a message that the Holy See is oblivious to the psychological distress that so many are suffering," wrote U.S. Cardinal Seán P. O'Malley of Boston, in a June 26 letter to leaders throughout the Vatican curia. "I ask you to bear this in mind when choosing images to accompany the publication of messages, articles, and reflections through the various communication channels available to us."

O'Malley's full text has not been released, but quotations have appeared in Catholic media, including a report posted on the U.S. Conference of Catholic Bishops website.

Still, the Vatican News website continues -- on the June 28 "Saint of the Day" page -- to feature an image of St. Irenaeus drawn from a Rupnik mosaic in the Catholic diplomatic office in Paris. The website of the Rupnik-linked Centro Aletti in Rome documents that his images are displayed in 200-plus locations around the world.

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Another Cardinal 'Demos' letter fuels debate about Catholicism after Pope Francis

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Another Cardinal 'Demos' letter fuels debate about Catholicism after Pope Francis

Catholic cyberspace melted down during Lent in 2022 as cardinals circulated a letter from "Demos" -- Greek for "people" -- an anonymous scribe claiming that "this pontificate is a disaster in many or most respects; a catastrophe."

The author turned out to be the late Cardinal George Pell of Australia, who served Pope Francis as leader of the Vatican's Secretariat of the Economy.

Now, there is a "Demos II" epistle from another anonymous cardinal -- criticizing Pope Francis and describing seven tasks facing the next pontiff.

"It is clear that the strength of Pope Francis' pontificate is the added emphasis he has given to compassion toward the weak, outreach to the poor and marginalized, concern for the dignity of creation and the environmental issues that flow from it, and efforts to accompany the suffering and alienated in their burdens," noted Demos II, at the Daily Compass website in Italy.

"Its shortcomings are equally obvious: an autocratic, at times seemingly vindictive, style of governance; a carelessness in matters of law; an intolerance for even respectful disagreement; and -- most seriously -- a pattern of ambiguity in matters of faith and morals causing confusion among the faithful. … The result today is a Church more fractured than at any time in her recent history."

An American Jesuit, one who has influenced journalists for decades, responded in an equally blunt manner.

"In truth, Demos II is a fraud who mourns a church of the past and his own loss of power in it," noted Father Thomas J. Reese, currently a Religion News Service columnist. "Make no mistake about it, this document is about power and influence in the church."

Another critic of the cardinals circulating Demos II noted that it was released while Pope Francis was hospitalized with a respiratory infection.

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'Good men' vs. 'Real men' -- Do religious leaders understand the difference?

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'Good men' vs. 'Real men' -- Do religious leaders understand the difference?

The 18-foot granite Titanic Memorial in Washington, D.C., shows a robed man rising from the waves, his arms extended like a cross.

Once a year, at the precise time on April 15, 1912, when the liner was declared doomed, the Men's Titanic Society gathers at this statue, which is hidden behind Fort McNair after being moved to make way for the Kennedy Center. Members wear tuxedos, to honor the passenger who donned evening clothes in order to "die like a gentleman."

A toast in the rite includes: "Chivalry, gallantry, bravery and grace. … To the young and old, the rich and the poor, the ignorant and the learned, all who gave their lives nobly to save women and children. To those brave men."

No one debates the values that inspired that sacrifice.

"Men seem to instinctively treat masculinity as the call to die so that others may live -- the highest form of sacrifice," noted Nancy Pearcey, in "The Toxic War on Masculinity," her latest work of Christian apologetics. "That principle seems to be built into men's created nature."

However, Pearcey noted that sociologist Michael Kimmel has offered clues as to why many activists now condemn "traditional masculinity."

Kimmel asked West Point cadets to describe a "good man," and heard "honor," "duty," "integrity," "sacrifice," "do the right thing," "be a protector" and similar responses. When he asked what it means to "man up" as "a real man," cadets said, "tough," "never show weakness," "win at all costs," "suck it up," "get rich" and "get laid."

Pearcey calls the "good man" credo the "software of God's creation," while the "real man" stereotype reveals the "virus of sin."

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For many liberal Jews, Gaza nightmare has created an 'upside-down' world

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For many liberal Jews, Gaza nightmare has created an 'upside-down' world

The graffiti on Cornell University sidewalks was stunning, with messages proclaiming, "Israel is fascist," "Zionism = genocide" and "F*** Israel."

Then antisemitic screeds appeared on the Cornell forum at Greekrank, a multi-campus website about fraternities and sororities. This included threats to the Ivy League school's prominent Jewish community, with detailed references to the Center for Jewish Living.

Among the milder posts was this from a "kill jews" account: "allahu akbar! from the river to the sea, palestine will be free! liberation by any means necessary!" A "jew evil" post added: "if you see a jewish 'person' on campus follow them home and slit their throats. rats need to be eliminated from cornell."

New York Gov. Kathy Hochul met with students, promising that "New York State would do everything possible to find the perpetrator who threatened a mass shooting and antisemitic violence on campus." Then a Cornell student, a former campus safety officer, was arrested and charged in connection with the threats.

This followed waves of international protests and rioting, with the Anti-Defamation League noting that antisemitic activity in America rose 400% after the Oct. 7 Hamas attack, compared with the same weeks last year.

The news only seems to get worse whenever Jews venture online, even when digging into their social-media feeds, said Rabbi Sharon Brous, in a viral sermon at her progressive IKAR ("essence") congregation in Los Angeles. If the Holocaust is the "dominant psychic reality of the Jew," it's impossible not to view news reports through "Shoah-colored glasses."

It's hard to tell reality from brutal satire, especially when signs of "genocidal antisemitism" emerge from some of America's most elite institutions, she said.

“This week we entered the upside-down world, when a retrograde, regressive, totalitarian, misogynistic, messianic, terrorist regime became -- for the time being -- the hero of the left," said Brous, in a sermon that opened with a warning that parents might want to take their children out of the sanctuary.

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Dorothy Sayers: It's no mystery that her world was shaped by a classical education

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Dorothy Sayers: It's no mystery that her world was shaped by a classical education

As president of the Detection Club, Dorothy L. Sayers led initiation rites featuring ceremonial garb, flickering candles and the spooky presence of Eric, a human skull.

With a flair for the dramatic, Sayers required British mystery writers to take an oath, including: "Do you promise that your detectives shall well and truly detect the crimes presented to them, using those wits which it may please you to bestow upon them and not placing reliance on, or making use of, Divine Revelation, Feminine Intuition, Mumbo-Jumbo, Jiggery-Pokery, Coincidence or the Act of God?"

New members promised "moderation" in -- this is a partial list -- the use of conspiracies, death-rays, ghosts and trapdoors, while "utterly and forever" avoiding "Mysterious Poisons unknown to Science." And of course: "Do you solemnly swear never to conceal a vital clue from the reader?"

The Detection Club was founded in 1930, with G.K. Chesterton as president. Sayers was a founding member and became its third president, followed by Agatha Christie.

Famous for her Lord Peter Wimsey detective novels, Sayers' career defied simple labels. As a young woman, she worked for the S.H. Benson advertising agency in London. Among Christians, she is best known as a colleague of C.S. Lewis, J.R.R. Tolkien and others in the Inklings writers circle in Oxford. Sayers wrote poetry, theological essays and theatrical works for the stage and BBC Radio. She was gifted in multiple languages and spent the final years of her life translating Dante's "The Divine Comedy" into English.

Sayers is also known for a 1947 Oxford presentation -- "The Lost Tools of Learning" -- that has influenced generations of Classical education leaders in the United States, England and elsewhere. As a child, she was educated by her father, an Anglican vicar, who taught choral music and Latin at Oxford.

"Her parents gave her a classical education that allowed her to navigate her world, the tools to support herself. When she struggled and made mistakes, she was able to repent and get back on track," said medieval scholar Lesley-Anne Williams, who lectured on "Dorothy Sayers: Advertising, Murder and Classical Education" during last week's annual Inklings Festival at the ecumenical Eighth Day Institute in Wichita, Kansas.

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2023: A 'Barbie' Odyssey does raise (wink, wink) moral, cultural and theological issues

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2023: A 'Barbie' Odyssey does raise (wink, wink) moral, cultural and theological issues

Hollywood worships big movie franchises, so fans can expect "Barbie" sequels.

One plot proposal quickly emerged from an unlikely source -- Sister Mary Joseph Calore of the Society Devoted to the Sacred Heart of Jesus in St. Cresson, Pennsylvania.

"'Barbie becomes a nun' would be a great sequel," she wrote, on the X platform. Her post contained this pitch to Warner Bros. executives: "Dissatisfied by endless parties and user friends, an eating disorder, spending addictions with clothes and shoes, and cohabitating with the shallow & unemployed playboy Ken, Barbie's sportscar has been parked more and more at an adoration chapel. She is seriously giving thought to draining the pool, putting her condo on the market, cutting her hair and donning the religious habit."

That would be a twist, after a cinematic manifesto arguing that life as a real woman is painful and complicated, but it's better than being an iconic plastic doll.

"This movie should have been silly and fun, but it ended up being preachy and earnest," said Barbara Nicolosi Harrington, a former Catholic nun who became a screenwriter and Hollywood script doctor. "I mean, how far can you go with a story about Barbie?"

Writer-director Greta Gerwig's previous work has been impressive, stressed Harrington, who teaches at Regent University in Virginia Beach, Virginia. With "Little Women," Gerwig showed the ability to offer a fresh take on a familiar story. Now, "Barbie" will draw intense scrutiny, since she will direct at least one movie in the upcoming Netflix take on "The Chronicles of Narnia" novels by the Christian apologist C.S. Lewis.

"Barbie" contains ambitious attempts to mix serious, even if tongue in cheek, social commentary with pop-culture mythology -- such as a shot-for-shot homage to Stanley Kubrick's legendary dawn-of-consciousness scene in "2001: A Space Odyssey."

The big "Barbie" question, noted Other Feminisms writer Leah Libresco Sargeant, is stated in a soundtrack ballad -- "What Was I Made For?"

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Sparkle on: 'I believe in the non-binary God whose pronouns are plural. I believe in Jesus Christ, their child ...'

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Sparkle on: 'I believe in the non-binary God whose pronouns are plural. I believe in Jesus Christ, their child ...'

While wrestling with heresies in the Roman world, 2nd-century Christians began combining crucial doctrines into creeds to help converts prepare for baptism.

Soon, the Apostles' Creed emerged as a cornerstone of Western Christianity, with short, ringing phrases that millions recite to this day.

This is not the stuff of viral videos: "I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting."

However, the Edina Community Lutheran Church in Minneapolis created a stir recently by posting part of a Pride Month service that featured a radically modernized take on the faith passed down through the ages — the Sparkle Creed.

"I believe in the non-binary God whose pronouns are plural. I believe in Jesus Christ, their child, who wore a fabulous tunic and had two dads and saw everyone as a sibling-child of God. I believe in the rainbow Spirit, who shatters our image of one white light and refracts it into a rainbow of gorgeous diversity," affirmed the congregation, which -- in the video -- appears to consist primarily of aging Baby Boomers.

"I believe in the church of everyday saints as numerous, creative and resilient as patches on the AIDS quilt, whose feet are grounded in mud and whose eyes gaze at the stars in wonder. I believe in the call to each of us that love is love is love, so beloved, let us love. I believe, glorious God. Help my unbelief."

Online commentary noted that this text was not created by the Evangelical Lutheran Church in America, a mainline Protestant flock that now ordains LGBTQ pastors living in committed relationships.

The Sparkle Creed was circulated in 2021 by the Rev. Rachel Small-Stokes of Immanuel United Church of Christ in Louisville, Kentucky. A "Shower of Stoles" website biography notes that she was raised United Methodist, served as a missionary in that denomination and trained for the ministry. However, she switched to the United Church of Christ -- which began ordaining gay ministers in 1972 -- before being ordained in 2009 and marrying her lesbian partner in 2012.

On Facebook, she explained that this creed began with a computer glitch.

"I was voice-to-texting 'the Apostle's creed' to a colleague, and it translated as "The Sparkle Creed," wrote Small-Stokes. "I decided that's exactly what we need for Pride Month. So here's my first jab at it. Feel free to share if it moves you."