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Why the "He Gets Us" ads continue to trigger debates about doctrine

Why the "He Gets Us" ads continue to trigger debates about doctrine

There is nothing unusual about a photograph of two men embracing at a gay Pride march, surrounded by rainbow flags, banners and New Orleans-style beads.

But one of the men in this image from the latest "He Gets Us" Super Bowl advertisement is wearing a John 3:16 hat, as in the Bible verse proclaiming: "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life."

Many of the ad's photographs are easy to interpret, such as a man removing "GO BACK" graffiti from a home, a woman helping a weeping man in a grocery store, a firefighter hard at work and a young football player comforting a defeated opponent.

But the John 3:16 hat raised the theological stakes in the Pride photograph, noted Samuel D. James, an editor active in Christian publishing and founder of the Digital Liturgies website.

"It's obvious one of the goals of 'He Gets Us' is to cut across political and ideological divides," he wrote, at The Gospel Coalition website. "The writers know where the fault lines in American religious culture are – abortion, LGBT+, race, class and so on. And who could resist being moved by these images of human vulnerability and compassion? Who can push out of his or her mind the many moments in the Gospels where Jesus met such needs and taught his followers to do the same?"

The ads seek to create "curiosity about and sympathy for Jesus," he added, with a style targeting an "impressionistic, algorithmic generation." But there's logic behind the debates triggered by these advertisements. Their content is vague, since the "image-based, music-backed ads lack exposition or annotation; such things would only get in the way of the audience's emotional response."

The Pride scene resembles a photograph, in the 2024 Super Bowl ad, of a protester "washing the feet of a young woman outside of an abortion clinic," said James, reached by telephone. There's no way, for example, to know if the patient is entering or leaving the facility.

The Big Ideas at March for Life 2025 were bigger than mere political slogans

The Big Ideas at March for Life 2025 were bigger than mere political slogans

The questions at the 2025 March for Life were familiar ones for D.C. Beltway insiders: Would major politicians show up and what would they say?

After a White House race in which his softer abortion language worried conservatives, President Donald Trump's video message affirmed: "To all of the very special people marching today in this bitter cold, I know your hearts are warm and your spirits are strong because your mission is just very, very pure: to forge a society that welcomes and protects every child as a beautiful gift from the hand of our Creator."

Vice President J.D. Vance, a convert to Catholicism, appeared in person and stressed the need to be "pro-family and pro-life in the fullest sense of that word. … Let me say very simply: I want more babies in the United States of America. I want more happy children in our country, and I want beautiful young men and women who are eager to welcome them into the world and eager to raise them."

Speaker of the House Mike Johnson, in deeply personal remarks, stressed that he was born just before Roe v. Wade and this timing was more than symbolic. "I was the product of an unplanned teen pregnancy," he told the rally crowd, "and I am so eternally grateful that my mom and dad ignored all the people who told them to just take care of that problem, and they chose to embrace life and to have me, the first of their four children. It's a simple fact – a very simple fact – that had they not done that, I would not be here."

This was the third national March for Life since the Supreme Court vote to overturn Roe v. Wade and the January 24 event was affected by harsh winter weather that, days earlier, moved the presidential inauguration ceremonies inside the U.S. Capitol. Nevertheless, organizers estimated that the rally and march drew about 150,000 people, including busloads of students.

The vigil Mass the night before the march packed the National Shrine of the Immaculate Conception, with 5,000 students, adults and activists gathered in a variety of worship spaces inside the basilica, since the upper-sanctuary pews hold about 3,500 people.

How the Babylon Bee helped topple digital dominos in the media marketplace

How the Babylon Bee helped topple digital dominos in the media marketplace

On March 15, 2022, Babylon Bee editors ran a blunt joke about a powerful American leader – proclaiming the assistant secretary in the Department of Health and Human Services as the website's "Man of the Year."

The joke caused controversy because Admiral Rachel L. Levine had, more than a decade earlier, transitioned to become a transgender woman and, two days before the Bee jab, was named one of the "Women of the Year" by USA Today.

At that point, the Twitter management cancelled the Babylon Bee's account, cutting a vital link between the Christian satire website and the online readers that were its lifeblood.

"Many people said trans people are already subject to so much ridicule, and posts like this just fan the flames against a minority group," noted Bari Weiss, editor of The Free Press, in a recent podcast with Babylon Bee CEO Seth Dillon. "How do you respond to that criticism?"

That's a "fair question," noted Dillon, but one built on the "concept that comedy should be something that only punches up at the power structure. That the oppressors can do no right, the oppressed can do no wrong. They're marginalized, and they need to be protected and insulated, and the powerful can be the subject of scorn and ridicule."

In this scenario, an evangelical humor website far from the entertainment-industry mainstream was the powerful "oppressor." Meanwhile, noted Dillon: "Admiral Rachel Levine is a transgender admiral in the Biden administration, a high-ranking government official. The narrative that's being imposed on the culture is … coming from the top down, imposed on people that really do in large numbers find it absurd and objectionable. So we were, in fact, punching up."

With the Bee locked in "Twitter jail," digital dominoes began falling – a chain reaction that would help shape in news and journalism, which would affect debates during a tense, complicated White House race.

On March 24, the Bee team heard from a reader – Elon Musk – who was paying close attention to "cancel culture" trends. As an omnipresent Twitter user, the world's richest tech entrepreneur was already getting messages from people urging him to buy the social-media platform.

Musk wanted to know why Bee tweets had vanished.

Jimmy Carter – a progressive, evolving Baptist in a changing Bible Belt

Jimmy Carter -- a progressive, evolving Baptist in a changing Bible Belt

The young Jimmy Carter was a political nobody the first time he ran for governor of Georgia.

That long-shot 1966 effort failed, leaving him wrestling with doubts about his future and his faith. But Carter rallied, including years of work with Billy Graham's 1973 Atlanta Crusade. He also joined a small circle of Southern Baptists who travelled to the central Pennsylvania hills to witness to the unchurched.

"We had a wonderful religious experience," Carter told the Historical Commission of the Southern Baptist Convention. "We had 18 people who accepted Christ that week, and we organized a church … before we left." The experience, he said, left him "the closest to Christ" that he had ever felt in his life.

That turning point, featured in the Baptist Press report marking the death of the 100-year-old former president, was a perfect example of the "born-again" faith that made Carter so mysterious to America's political establishment when he reached the White House in 1976. Carter's blend of Southern piety and stubborn political convictions would end up changing the role of American evangelicals in public life.

Truth is, Carter was part of two endangered groups – populist Southern Democrats and progressive Southern Baptists. In 1976, he fared well with evangelical voters, for a Democrat, but exit polls basically showed a toss-up. In 1980, many evangelicals rejected him and helped create Ronald Reagan's landslide win.

Carter's attempts to state his personal convictions against abortion, while backing legalized abortion, confused and then angered many evangelicals. Meanwhile, Carter's opposition to public funding for abortion helped create a revolt among Democrats, with Sen. Ted Kennedy of Massachusetts attempting to unseat him as the nominee.

Over time, Christian progressives would stress that Carter, as a Baptist, consistently stressed that he would clearly state his own beliefs, while rejecting political actions that he thought would use government power to promote specific religious doctrines.

"The United States' most religious president in recent memory was also the most committed to the separation of church and state," noted Amanda Tyler, leader of the progressive Baptist Joint Committee for Religious Liberty.

Sign of the times: It's painful – but churches divided by doctrine almost always split

Sign of the times: It's painful -- but churches divided by doctrine almost always split

After decades of progressive dissent, the leaders of the Christian Reformed Church in America finally took a firm stand against the Sexual Revolution.

Not only did the 2022 CRC Synod, voting 123-53, condemn "adultery, premarital sex, extra-marital sex, polyamory, pornography and homosexual sex," it added the small, but influential, denomination's longstanding teachings on these moral issues to its "declaration of faith."

The report added: "The church must warn its members that those who refuse to repent of these sins – as well as of idolatry, greed, and other such sins – will not inherit the kingdom of God." Dissenters should "repent of such sins for the sake of their souls."

Dissent continued, especially in congregations with strategic ties to Calvin University in Grand Rapids, Michigan. At the 2024 CRC Synod, it was clear the denomination would lose several dozen congregations, out of 1,000 in North America.

The Grand Rapids Eastern Avenue congregation proclaimed: "While all members of the church must always be open to the leading of the Holy Spirit, it would be disingenuous for us as a church to deny, minimize, or hide a fundamental and intractable disagreement between a significant number of members of good standing in our church and the CRC's decision to make a particular interpretation a confessional matter." Thus, the "only way we can remain a Christian Reformed congregation with integrity … is under protest."

Head-on collisions are inevitable when believers in a religious institution proclaim – in word and deed – clashing stands on ancient doctrines, said the Rev. Michael Clary, of Christ the King Church in Cincinnati. While he is a popular social-media commentator on Reformed theology, he leads a Southern Baptist congregation.

Splits will occur – because of core beliefs on both sides. Progressives truly believe doctrines must evolve to avoid causing pain to modern believers. Orthodox thinkers in various traditions truly believe they cannot edit what the New Testament describes as the "faith which was once delivered unto the saints."

Journalism is a tricky business in Roman Catholic cyperspace

Journalism is a tricky business in Roman Catholic cyperspace

When U.S. Catholic bishops gathered in Baltimore in 2023, they were prepared to vote on an updated document for believers seeking guidance in voting booths.

The draft prepared beforehand called abortion "a preeminent priority" for the bishops, but not – in a rhetorical switch – their most important issue in political life. Editors at The Pillar website obtained a copy of the proposed language and published a news story.

"Well, a number of bishops read that in The Pillar," noted Ed Condon, one of the website's two founders, "so several of them proposed amendments to change the text to stronger language. … More than one bishop told us he was only informed about the issue because he read it in The Pillar."

The final text included this phrase: "The threat of abortion remains our preeminent priority." In moral theology terms, "a preeminent priority" is quite different from a statement that abortion remains "our preeminent priority." That bright red line has caused fierce debates, especially with a pro-abortion-rights Catholic in the White House.

A heated opinion piece would have generated as many, or more, reader "clicks" than a hard-news report, which would have been "good for business," noted Condon.

Opinion is cheap. Reporting is expensive.

"We don't have ads on our site, which means we don't make a penny from page views," he wrote, in the website's newsletter. That was a strategic choice, "because we don't ever want to set ourselves up with a perverse incentive to write sensationalist stories we aren't sure about."

In the heated environs of Catholic cyberspace, that kind of reporting will draw fierce criticism from partisans on the other side of doctrinal debates that have political, moral and cultural implications.

Catholic liberals and many mainstream journalists screamed "foul" when The Pillar printed several 2021 stories – built on patterns in cellphone data – claiming that some important Catholic clergy in the United States, and in non-tourist zones inside the Vatican, were using the hookup app Grindr. A Religion News Service column called this coverage "unethical, homophobic innuendo."

RFK Jr. offers a testimony about God, faith, heroin and fighting his personal demons

RFK Jr. offers a testimony about God, faith, heroin and fighting his personal demons

After he decided to kick heroin, the young Robert F. Kennedy, Jr., tried to think about daily life in a totally different way.

Rather than trusting his willpower to do the right thing for a whole day, he began dividing each day into 40 or more decisions.

"When the alarm goes off in the morning, do I get immediately out of bed, or do I stay in bed for an extra 20 minutes with my indolent thoughts?", asked Kennedy, speaking to a recent Socrates in the City gathering. "When I reach in the closet and pull out a pair of blue jeans, and all those wire hangers fall on the ground, do I shut the door like I used to and say that I'm too much of a big shot, that's somebody else's job, or do I go in there and clean up my own mess?"

After 14 years of addiction, Kennedy said he tried to act as if each decision was a moral test and God was watching. This was a leap of faith, since his addiction attacked the Catholic faith of his childhood.

This New York City audience – Socrates events focus on "Life, God and other small topics" – knew Kennedy would discuss his independent White House campaign and his edgy views on the environment, vaccines, autism, assassinations and similar topics.

Basic questions would be covered, as with previous guests since 2000 – such as scientist Francis Collins, author Malcolm Gladwell, television legend Dick Cavett, Rabbi Sir Jonathan Sacks of England, Anglican Bishop N.T. Wright and Ambassador Caroline Kennedy, JFK's daughter.

But politics isn't the only reality. Socrates in the City founder and host Eric Metaxas – a conservative Christian radio host and the New York Times bestselling author of "Bonhoeffer," "Miracles" and other books would ask Kennedy about the role of faith in his complicated and controversial life.

"I was never an atheist – ever. I was raised in a deeply religious family, and I integrated that," said Kennedy. "My dad was killed when I was 14. I became a heroin addict when I was 15. ... When you're … living against conscience, which is what happens when you're an addict, you tend to push any kind of notion of God off over the periphery of your horizon."

Should the Vatican cancel art by a world-famous priest accused of abuse?

Should the Vatican cancel art by a world-famous priest accused of abuse?

When members of the Society of Jesus gather at Borgo Santo Spirito, their headquarters near the Vatican, they worship surrounded by the relics of Jesuit saints and works of sacred art.

This includes the work of Father Marko Ivan Rupnik, who the Jesuits expelled in June 2023 after long investigations into allegations that he sexually and emotionally abused as many as 30 women in religious orders. The Vatican excommunicated the Slovenian priest in 2020 – but quickly withdrew that judgment.

Some abuse, according to alleged victims, took place while nuns were serving as models for Rupnik's art.

The question the Vatican should answer, according to the leader of the Pontifical Commission for the Protection of Minors, is whether it's time to remove Rupnik's art from Vatican websites and publications, as well as holy sanctuaries.

"We must avoid sending a message that the Holy See is oblivious to the psychological distress that so many are suffering," wrote U.S. Cardinal Seán P. O'Malley of Boston, in a June 26 letter to leaders throughout the Vatican curia. "I ask you to bear this in mind when choosing images to accompany the publication of messages, articles, and reflections through the various communication channels available to us."

O'Malley's full text has not been released, but quotations have appeared in Catholic media, including a report posted on the U.S. Conference of Catholic Bishops website.

Still, the Vatican News website continues – on the June 28 "Saint of the Day" page – to feature an image of St. Irenaeus drawn from a Rupnik mosaic in the Catholic diplomatic office in Paris. The website of the Rupnik-linked Centro Aletti in Rome documents that his images are displayed in 200-plus locations around the world.

United Methodist establishment wins and steers left into a sea of red ink

United Methodist establishment wins and steers left into a sea of red ink

While the "Kingsfold" hymn melody was traditional, the modern text of "Creator of the Intertwined" captured the progressive course steered by the recent General Conference of the embattled United Methodist Church.

"Creator of the intertwined, you made us all unique: / each one with ears to hear faith's call, each one with voice to speak. / Each worships where the call is heard, in forest, temple, dome, / on mountain top, in upper room – each one must find a home," sang the delegates, on April 30. The final line added: "From different sources comfort comes, each seeks for the divine: / your voice speaks many languages, just one of them is mine."

While insiders grasped the symbolism of this interfaith affirmation, the news at this pandemic-delayed gathering focused, as expected, on biblical authority and sexuality. This General Conference urgently moved to modernize many UMC doctrines and laws, after the exit of 7,659 congregations in America's biggest church split since the Civil War.

With a 523-161 vote, these words vanished from the Book of Discipline: "The practice of homosexuality … is incompatible with Christian teaching." This had long banned "self-avowed practicing homosexuals" from ordination. Another revision instructed regional leaders to start training churches to accept pastors, whatever their LGBTQ+ identities.

"It's about damn time!", said John Pavlovitz, a pastor, author and activist popular with UMC progressives. "Either you believe LGBTQ are made by God and fully indwelled with beauty and dignity as-is – or you don't. … Either you declare their worth by inviting them fully into your community – or you refuse to. Either you believe gender identity and sexuality aren't moral flaws – or you believe they are," he wrote, at his The Beautiful Mess website.

The General Conference also approved a "regionalization" constitutional amendment allowing U.S. churches to modernize church law and doctrine, while Global South conservatives, especially growing churches in Africa, could retain old traditions.