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Progressive evangelicals reject partisan theology -- in the Donald Trump choir

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Progressive evangelicals reject partisan theology -- in the Donald Trump choir

The hours after an apparent assassination attempt are a tricky time for social-media humor.

Some readers didn't get the joke when a progressive evangelical offered a hot take on the man with an AK-47 hiding in the bushes beside Donald Trump's golf course.

"This could either be somebody waiting to try to kill the former president or somebody legitimately using his AK as a putter," noted the Rev. Ben Marsh of First Alliance Church in Winston-Salem, North Carolina, on X. Then he added: "Folks, we're talking about Florida here."

As critics circulated the quip, Marsh reposted strong rejections of political violence, including this appeal: "Please protect Trump and ban these guns!!!"

The furor was timely, since Marsh was one of the first to sign "Our Confession of Evangelical Conviction," a new statement urging evangelicals to reject verbal violence in American life.

"Unlike the false security promised by political idolatry and its messengers, the perfect love of God drives away all fear," noted a key passage. "We reject the stoking of fears and the use of threats as an illegitimate form of godly motivation, and we repudiate the use of violence to achieve political goals as incongruent with the way of Christ."

Skye Jethani of the Holy Post Podcast, the document's lead author, tweeted: "The attempted murder of Donald Trump is evil & every Christian should condemn it."

In the bitterly divided evangelical world, any discussion of these issues -- such as a confession signed by A-List evangelical Trump critics, as well as some doctrinal progressives -- will automatically be framed by the rhetoric of the former president and his boldest supporters. Decades of rapier thrusts by late-night comedians, newsroom warriors and oppo-researchers fade into the past.

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Pope Francis offers strategic words on cats, dogs, babies and interfaith life in Indonesia

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Pope Francis offers strategic words on cats, dogs, babies and interfaith life in Indonesia

It was the kind of quote that, when said by the right person under the right conditions, would inspire bold headlines.

"Your country ... has families with three, four or five children," Pope Francis told President Joko Widodo of Indonesia. "Keep it up, you're an example for everyone, for all the countries that maybe … these families prefer to have a cat or a little dog instead of a child."

The pope's words didn't draw much flak, especially when compared with the media firestorm when critics resurrected a 2021 barb by U.S. Senate candidate J.D. Vance, an adult convert to Catholicism.

"We are effectively run, in this country … by a bunch of childless cat ladies who are miserable at their own life and the choices that they have made," Vance told Tucker Carlson on Fox News. Maybe America could do more, he added, "to support more people who actually have kids."

Vance, of course, is now in a hot spotlight as the GOP choice for vice president. The pro-natalist views of Pope Francis, meanwhile, drew warm praise in Indonesia, the world's largest Islamic nation.

Visiting an often tense land -- with a population that is 87% Muslim, and 3% Catholic -- the pope did everything he could to praise the beliefs and traditions of his hosts. In that context, his pro-family views were welcomed.

The pope also praised Indonesia's more moderate approach to religious life, although the government has strengthened laws against blasphemy and apostasy and some local officials, in this vast and complex archipelago, have been stricter than others when enforcing sharia law. Also, there have been occasional terrorism threats, including what officials decided was an attempted ISIS plot against Pope Francis.

In a speech to public officials and diplomats, the pope pressed for renewed interfaith dialogues, stressing that this would be an indispensable way of "countering extremism and intolerance, which through the distortion of religion attempt to impose their views by using deception and violence."

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Journalism is a tricky business in Roman Catholic cyperspace

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Journalism is a tricky business in Roman Catholic cyperspace

When U.S. Catholic bishops gathered in Baltimore in 2023, they were prepared to vote on an updated document for believers seeking guidance in voting booths.

The draft prepared beforehand called abortion "a preeminent priority" for the bishops, but not -- in a rhetorical switch -- their most important issue in political life. Editors at The Pillar website obtained a copy of the proposed language and published a news story.

"Well, a number of bishops read that in The Pillar," noted Ed Condon, one of the website's two founders, "so several of them proposed amendments to change the text to stronger language. … More than one bishop told us he was only informed about the issue because he read it in The Pillar."

The final text included this phrase: "The threat of abortion remains our preeminent priority." In moral theology terms, "a preeminent priority" is quite different from a statement that abortion remains "our preeminent priority." That bright red line has caused fierce debates, especially with a pro-abortion-rights Catholic in the White House.

A heated opinion piece would have generated as many, or more, reader "clicks" than a hard-news report, which would have been "good for business," noted Condon.

Opinion is cheap. Reporting is expensive.

"We don't have ads on our site, which means we don't make a penny from page views," he wrote, in the website's newsletter. That was a strategic choice, "because we don't ever want to set ourselves up with a perverse incentive to write sensationalist stories we aren't sure about."

In the heated environs of Catholic cyberspace, that kind of reporting will draw fierce criticism from partisans on the other side of doctrinal debates that have political, moral and cultural implications.

Catholic liberals and many mainstream journalists screamed "foul" when The Pillar printed several 2021 stories -- built on patterns in cellphone data -- claiming that some important Catholic clergy in the United States, and in non-tourist zones inside the Vatican, were using the hookup app Grindr. A Religion News Service column called this coverage "unethical, homophobic innuendo."

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Jonathan Haidt: It's time for clergy to start worrying about smartphone culture

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Jonathan Haidt: It's time for clergy to start worrying about smartphone culture

Preaching to teen-agers has always been a challenge.

But in the smartphone age, clergy need to realize that the odds of making a spiritual connection have changed -- radically. Young people who spend as many as 10 or more hours a day focusing on digital screens will find it all but impossible to listen to an adult talk about anything, especially in a religious sanctuary.

"As long as children have a phone-based childhood there is very little hope for their spiritual education," said Jonathan Haidt, author of a bestseller -- "The Anxious Generation" -- that has raised the heat in public debates about controlling or banning smartphones in schools.

"An essential precondition is to delay the phone-based life until the age of 18, I would say. Don't let them fall off into cyberspace, because once they do, it's going to be so spiritually degrading for the rest of their lives," he said, in a Zoom interview. "There's not much you can do in church if they are spending 10 hours a day outside of church on their phones."

It would be hard for the cultural stakes to be higher, argued Haidt, the Thomas Cooley Professor of Ethical Leadership at New York University. Thus, his book's weighty subtitle: "How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness."

While Haidt's work has ignited debates among politicians, academics and high-tech entrepreneurs, reactions have been muted among religious leaders who are usually quick to spot threats to children. Then again, clergy may not be used to a self-avowed Jewish atheist issuing warnings about the "spiritual degradation" of young people.

It would be a big step forward, he said, if "the leaders of various denominations could make a clear statement about how the phone-based childhood is a threat, not only to their mental health, but to their spiritual health. … We can only save our kids from this if we have the churches, families and schools all working together."

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Oliver Anthony looks ahead, one year into life after 'Rich Men North of Richmond'

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Oliver Anthony looks ahead, one year into life after 'Rich Men North of Richmond'

It was a strange way for Oliver Anthony to mark the anniversary of the YouTube video that turned him into a country music roots phenomenon.

"Rich Men North of Richmond" launched on August 8, 2023. When that date rolled around a year later, Hurricane Debby was sweeping through Virginia. The creeks were rising as Anthony headed into the woods with his dogs and his smartphone to record another emotional mini sermon to his fans.

"By the Lord's will, you guys have really, truly changed my life forever," he said, the rain dripping from his red hair and beard. "If I deleted all of my social-media accounts and I just wrote songs and uploaded them, and I hid out here in the woods for the rest of my life, just the interest off the money that I've made already would at least buy my groceries and keep my family comfortable. …

"That was the only financial goal that I had. … To just have my land and a house and a roof that doesn't leak and I place that I can grow a garden and raise a few cows and sheep and be alive and try to live my life the way that my grandparents lived their lives."

The blunt bottom line: "I despise this world, and I despise the way this world is headed."

Anthony's pivotal YouTube video has been viewed 160 million times, not counting the many online copies and commentaries. Thus, the singer-songwriter has heard audiences around the world shout the sobering "Rich Men North of Richmond" chorus: "It's a damn shame what the world's gotten to / For people like me and people like you / Wish I could just wake up and it not be true / But it is, oh, it is / Livin' in the new world / With an old soul."

In the midst of the craziness, he sought out the acoustics in an old church in Savannah, Georgia, to record "Hymnal of a Troubled Man's Mind." This independently released album opened with Anthony reading from Ecclesiastes, chapter 5: "Whoever loves money never has enough. Whoever loves wealth is never satisfied with their income. This too is meaningless. Everyone comes naked from their mother's womb. And as everyone comes, so they depart."

Anthony offered a familiar "mix of blue-collar, Christian imagery," noted Melanie Davis, in an American Songwriter essay. "A native to Appalachia, where 'diseases of despair,' like drug overdose, suicide, and alcoholic liver disease are higher than anywhere else in the country, Anthony's voice rang true for a large sect of the working class. …

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What did a Boomer priest learn from a year leading a flock of Millennials?

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What did a Boomer priest learn from a year leading a flock of Millennials?

As a Pittsburgh Pirates fan, Father Stephen Noll felt a sense of loss when he learned he would need a smartphone app to attend baseball games.

Noll calls himself a "digital dinosaur, perhaps from the Jurassic period." What he didn't expect, after 50 years of priesthood, was for this digital divide to affect his ministry.

"I am fundamentally app-horrent," he wrote in "Millennial People, Boomer Priest," a book of lessons from his year as a young parish's interim pastor. The big problem was staying in contact with members of Redeemer Anglican Church, in north Pittsburgh. It was even harder to reach potential converts who kept walking through the doors.

"Caving to the need to reach my Millennial parishioners," he wrote, "I learned to text with the help of the voice input mic, which is a good thing since it seems no one answers voice messages -- or even answers the phone at all!"

Noll was 74 when he became interim pastor on May 1, 2021, after the traumas -- in pews and pulpits -- of the coronavirus pandemic. He decided that many young adults were wrestling with anxiety, loneliness and other painful realities that were both modern and ancient.

According to the 2022 American Religious Benchmark Survey, many people stopped attending worship during the pandemic. Surveys before 2020 found that 25% of Americans never attended services. It was 33% in 2022.

But something else was happening during those years. Surveys found that 19% of Americans changed from one religious affiliation to another, including 6% of those who were religiously unaffiliated before COVID-19.

Noll said some of the young adults in his pews were asking hard questions about the brokenness around them, including in their own lives and the homes in which they were raised.

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Olympics debates rage on: Why did Dionysus invade The Lord's Supper tableau?

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Olympics debates rage on: Why did Dionysus invade The Lord's Supper tableau?

The Catholic bishops of France admired the "marvelous display of beauty and joy" in the 2024 Olympics opening rites, but also slammed the blending of Christian sacred art, Greek mythology and the sexual revolution.

"This ceremony unfortunately included scenes of mockery and derision of Christianity," said the bishops. "We are thinking of all the Christians on every continent who have been hurt by the outrageousness and provocation of certain scenes."

That was soon followed by an appeal to the International Olympic Committee from a global circle of cardinals and bishops protesting "a grotesque and blasphemous depiction of the Last Supper. … It is hard to understand how the faith of over 2 billion people can be so casually and intentionally blasphemed."

But the Vatican remained silent for more than a week, while online combat raged between clergy, entertainers, academics, diplomats and armies of social-media warriors. Finally, the Holy See released a muted statement that it was "saddened" by the "offence done to many Christians and believers of other religions. … In a prestigious event where the whole world comes together around common values, there should be no allusions that ridicule the religious convictions of many people."

These debates raged on and on because few combatants could agree on what took place, in part because the opening ceremonies were quickly removed from the official Olympics YouTube and NBC Universal accounts.

However, photographs showed 16 or more drag and transgender performers, with one child, posed in "vogueing" stances along one side of a table, in front of the Seine River and Eiffel Tower. The edgy drama also included, with brief nudity, couples and threesomes prancing on a stylized fashion runway.

Eventually, a silver food dish opened to reveal, instead of bread and wine, singer Philippe Katerine -- painted blue -- portraying Dionysus, the Greek god of wine and ecstasy. Pointing to his groin, he sang (translated from French): "Where to hide a revolver when you're completely naked?"

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Why those fierce, tribal wars over parental rights are not going to go away

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Why those fierce, tribal wars over parental rights are not going to go away

The vague 22-word prayer from the New York Board of Regents was totally nondenominational: "Almighty God, we acknowledge our dependence upon Thee, and we beg Thy blessings upon us, our parents, our teachers and our Country."

A few parents protested, saying any kind of prayer -- even voluntary -- violated the rights of students from homes led by atheists, agnostics, or believers from other faiths.

In other words, the pivotal 1962 Engel v. Vitale school-prayer decision was a parental rights case. Schools had to change.

Two years ago, the Montgomery County Board of Education created a policy requiring pre-K and elementary students to read texts about LGBTQ+ life. A Maryland network of Muslim, Christian and Jewish parents protested, saying this violated their parental rights -- exposing their children to beliefs that clashed with beliefs in their own homes.

This spring, the 4th U.S. Circuit Court of Appeals rejected alternative activities for these students. Schools would not have to change -- for now.

"In the school-prayer cases, parents wanted to defend their children from state-mandated prayers and any exposure to religious faith. It was a matter of parental rights," noted philosopher Francis Beckwith, who also teaches Church-State Studies at Baylor University.

"Now the shoe is on the other foot, with the state preaching a different set of doctrines. If you pay close attention, the left is making arguments that are similar to those the right once made about prayer in public schools. ... The state says it wants children to become good Americans. The question is whether parents get to play a role in that. These battles are going to continue."

In another parental rights case that may reach the U.S. Supreme Court, California Gov. Gavin Newsom recently signed legislation banning policies that require public educators to tell parents if their children take steps, at school, to change their gender identities. The state wants to protect children who believe they are transgender from their own parents -- if parents' beliefs clash with what is taught at school.

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At crucial times in life, J.D. Vance focused on 'Wisdom from the Book of Mamaw'

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At crucial times in life, J.D. Vance focused on 'Wisdom from the Book of Mamaw'

The young J.D. Vance was used to the melodramas surrounding his mother Beverly Vance with her addictions to painkillers, heroin and alcohol, as well as the chaos caused by her five failed marriages and countless live-in boyfriends.

But his mother was trying to steer a car during one pivotal clash with Bonnie Blanton Vance, the matriarch known to all as "Mamaw."

"There was a lot of screaming, some punching and driving, and then a stopped car on the side of the road," wrote Vance, in his bestseller "Hillbilly Elegy," from 2016. "It's a miracle we didn't crash and die: Mom driving and slapping the kids in the backseat; Mamaw on the passenger side, slapping and screaming at Mom. … We drove home in silence after Mamaw explained that if Mom lost her temper again, Mamaw would shoot her in the face."

Once he was safely home -- at his grandmother's house -- Vance approached her on the battered couch where she napped, watched TV and read her Bible. He asked one question: "Mamaw, does God love us?" She hugged him and began weeping.

What Vance calls "Wisdom from the Book of Mamaw" guided his rise through the U.S. Marines to Ohio State University, Yale Law School, Silicon Valley, the U.S. Senate and now the Republican nomination to become Vice President of the United States.

Mamaw was a lifelong Democrat who distrusted organized religion, including "holy rollers" and snake handlers, cursed like a sailor and, when she died, her house contained 19 loaded handguns. But the soft heart and steel spine of the family's "hillbilly terminator" provided stability when needed.

In "Hillbilly Elegy" described what she taught him: "To coast through life was to squander my God-given talent, so I had to work hard. I had to take care of my family because Christian duty demanded it. I needed to forgive, not just for my mother's sake but for my own. I should never despair, for God had a plan."

Mamaw wasn't much of a churchgoer, but no one doubted her faith.