Sixties

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Philip Jenkins on giant, global leaps of faith in 1918, 1968 and 2018?

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Philip Jenkins on giant, global leaps of faith in 1918, 1968 and 2018?

One of the most famous tales of World War I began when a fantasy fiction writer wrote a story in 1914 about British soldiers crying for help while facing overwhelming German forces near Mons, in France.

Their prayers summoned heavenly hosts of archers attacking the "heathen horde."

Soon, veterans started claiming that they saw these "angels" with their own eyes. Images of the Angel of Mons began appearing -- as fact -- in posters, paintings and popular songs.

It's hard to imagine a world in which nations led by rational, scientific elites could embrace these claims, said historian Philip Jenkins, in recent lectures at King University in Bristol, Tenn. That world is impossible to imagine because it was swept away a century ago by waves of change that few saw coming.

"What happened in the victory? 'Oh, angels appeared. The dead arose to fight for us.' When the Germans launched their great offensive in 1918, of course, what else could it be called? It's Operation Michael, after the leading archangel -- who by this point has become something like a German war god," said Jenkins, a distinguished professor at Baylor University and author of 27 books.

"If you look at the propaganda of the time, the assumption is that Christ is absolutely with US -- whoever WE are, the Germans, the Americans, whatever."

Before World War I, most global leaders followed a radically different set of assumptions, with ironclad ties between their governments and major religious institutions, he said. Many soldiers believed that St. Michael the Archangel, the Virgin Mary, even Joan of Arc, would fight by their side. As the war began, Germany experienced fervor many called a "New Pentecost," with Martin Luther as a messianic figure.

While it's common to believe that religion evolves slowly over time, in a linear manner, the evidence suggests that history lurches through periods of "extreme, rapid, revolutionary change, when everything is shaken and thrown up into the air," said Jenkins. Ever 50 years or so, new patterns and cultural norms seem to appear that never could have been predicted.

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Pope Francis and the shipwreck that is marriage in the modern world

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Imagine that there is an active Catholic layman named "Bob" and that his complicated life has included a divorce or two.

But there is no one person named "Bob." Instead, there are legions of Catholics whose lives resemble this case study described by Father Dwight Longenecker in an online essay responding to "Amoris Laetitia (On Love in the Family)," a 60,000-word apostolic exhortation from Pope Francis.

The fictional Bob is a 1960s survivor and he has "lived that way." His first wedding was on a beach, after he and his lover got high and also got pregnant. Years later Bob married a rich older woman. Years after that he became a Christian in an evangelical flock, where he met Susan -- a lapsed Catholic.

This is where things get complicated.

Bob and Susan "married outside the church, but then Susan rediscovered her Catholic faith and she and Bob started going to Mass," wrote Longenecker. Then Bob converted to Catholicism in a liberal parish "where the priest waved a hand and said he didn't need to worry about 'all that annulment stuff.'

"So Bob became a Catholic and now 20 years later, he and Susan have six kids, a great marriage and are active members in the parish." After a chat with a new priest they discovered that, under church law, they were living in "an irregular relationship. Bob's second wife -- the elderly widow -- was dead, but he reckoned his first wife (the hippie who was married to him for less than a year) was still living somewhere, but Bob has no idea where she might be."

What's a priest supposed to do?

Steve Jobs, saint of the '60s

It was in 1994 that author Umberto Eco, drawing on his studies in symbols and philosophy, looked at the evolution of personal computers and saw theology, doctrine, spirituality and, yes, icons. The modern world, he argued in the Italian magazine Espresso, was divided between Macintosh believers and those using the Microsoft disk operating system. The DOS world was "Protestant, or even Calvinistic" since it demanded "difficult personal decisions" and forced users to master complicated codes and rules.

"The Macintosh is Catholic," wrote Eco. "It tells the faithful how they must proceed step by step to reach -- if not the kingdom of Heaven -- the moment in which their document is printed. It is catechistic: The essence of revelation is dealt with via simple formulae and sumptuous icons."

Nearly two decades later, the hagiographers producing eulogies for Steve Jobs produced evidence that Eco was close -- but that he needed to soar past Rome and around the globe to India and Japan. In essay after essay, journalists have argued that the so-called "cult of Mac" was driven by the Apple leader's "Zen-like" state of mind.

It seems those iMacs, iPods, iPhones, iPads and MacBooks really were religious objects after all, with their gleaming surfaces of glass, aluminum and white or black plastic. There must have been a grand scheme behind that yin-yang minimalism.

"The Zen of Steve Jobs," proclaimed CNN.

ABCNews.com added: "Steve Job's Mantra Rooted in Buddhism: Focus and Simplicity."

HBO's "Real Time" provocateur complained that too many normal people -- even conservatives -- were rushing to claim Jobs. "Please don't do it, right-wingers," said Bill Maher. "He was not one of you. ... He was an Obama voting, pot-smoking Buddhist."

One image of Jobs dominated the media barrage. In 2005, the prophet from Cupertino visited one of California's most exclusive pulpits, giving the commencement address at Stanford University. It was one year after doctors discovered the rare form of pancreatic cancer that took his life at the age of 56.

"Remembering that I'll be dead soon is the most important tool I've ever encountered to help me make the big choices in life," he said. "Almost everything -- all external expectations, all pride, all fear of embarrassment or failure -- these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart."

A quick summary of Jobs' spiritual life is that he followed his heart right out of a traditional Christian background and into the spiritual maelstrom of the 1960s. Raised as a Missouri-Synod Lutheran, the young Jobs was already breaking bread with the Hare Krishnas near Reed College in Portland, Oregon, when he dropped out and headed to India seeking enlightenment.

It's hard to know how much the secretive Jobs practiced Buddhism during his often-stormy life, which included an out-of-wedlock daughter (he denied paternity for years) and his legendary rise and fall and triumphant rebirth as Apple's visionary. Buddhist monk Kobun Chino Otogawa did perform the 1991 wedding of Jobs and Laurene Powell and the Zen master served as a spiritual advisor for NeXT, the computer company Jobs founded in between his two Apple eras.

Critics noted that Jobs was a relentless and abrasive perfectionist who left scores of battered psyches in his wake. Whatever the doctrinal content of his faith, it seemed to have been a Buddhism that helped him find peace while walking barefoot through offices packed with wealthy, workaholic capitalists.

In his Stanford sermon, Jobs urged his young listeners to "trust in something -- your gut, destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life."

For Jobs, the bottom line was his own bottom line -- even when death loomed on the horizon. His ultimate hope was that he, alone, knew what was right.

"Don't be trapped by dogma -- which is living with the results of other people's thinking," he concluded. "Don't let the noise of others' opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition -- they somehow already know what you truly want to become. Everything else is secondary."