On Religion
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At crucial times in life, J.D. Vance focused on 'Wisdom from the Book of Mamaw'

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At crucial times in life, J.D. Vance focused on 'Wisdom from the Book of Mamaw'

The young J.D. Vance was used to the melodramas surrounding his mother Beverly Vance with her addictions to painkillers, heroin and alcohol, as well as the chaos caused by her five failed marriages and countless live-in boyfriends.

But his mother was trying to steer a car during one pivotal clash with Bonnie Blanton Vance, the matriarch known to all as "Mamaw."

"There was a lot of screaming, some punching and driving, and then a stopped car on the side of the road," wrote Vance, in his bestseller "Hillbilly Elegy," from 2016. "It's a miracle we didn't crash and die: Mom driving and slapping the kids in the backseat; Mamaw on the passenger side, slapping and screaming at Mom. … We drove home in silence after Mamaw explained that if Mom lost her temper again, Mamaw would shoot her in the face."

Once he was safely home – at his grandmother's house – Vance approached her on the battered couch where she napped, watched TV and read her Bible. He asked one question: "Mamaw, does God love us?" She hugged him and began weeping.

What Vance calls "Wisdom from the Book of Mamaw" guided his rise through the U.S. Marines to Ohio State University, Yale Law School, Silicon Valley, the U.S. Senate and now the Republican nomination to become Vice President of the United States.

Mamaw was a lifelong Democrat who distrusted organized religion, including "holy rollers" and snake handlers, cursed like a sailor and, when she died, her house contained 19 loaded handguns. But the soft heart and steel spine of the family's "hillbilly terminator" provided stability when needed.

In "Hillbilly Elegy" described what she taught him: "To coast through life was to squander my God-given talent, so I had to work hard. I had to take care of my family because Christian duty demanded it. I needed to forgive, not just for my mother's sake but for my own. I should never despair, for God had a plan."

Mamaw wasn't much of a churchgoer, but no one doubted her faith.

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RFK Jr. offers a testimony about God, faith, heroin and fighting his personal demons

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RFK Jr. offers a testimony about God, faith, heroin and fighting his personal demons

After he decided to kick heroin, the young Robert F. Kennedy, Jr., tried to think about daily life in a totally different way.

Rather than trusting his willpower to do the right thing for a whole day, he began dividing each day into 40 or more decisions.

"When the alarm goes off in the morning, do I get immediately out of bed, or do I stay in bed for an extra 20 minutes with my indolent thoughts?", asked Kennedy, speaking to a recent Socrates in the City gathering. "When I reach in the closet and pull out a pair of blue jeans, and all those wire hangers fall on the ground, do I shut the door like I used to and say that I'm too much of a big shot, that's somebody else's job, or do I go in there and clean up my own mess?"

After 14 years of addiction, Kennedy said he tried to act as if each decision was a moral test and God was watching. This was a leap of faith, since his addiction attacked the Catholic faith of his childhood.

This New York City audience – Socrates events focus on "Life, God and other small topics" – knew Kennedy would discuss his independent White House campaign and his edgy views on the environment, vaccines, autism, assassinations and similar topics.

Basic questions would be covered, as with previous guests since 2000 – such as scientist Francis Collins, author Malcolm Gladwell, television legend Dick Cavett, Rabbi Sir Jonathan Sacks of England, Anglican Bishop N.T. Wright and Ambassador Caroline Kennedy, JFK's daughter.

But politics isn't the only reality. Socrates in the City founder and host Eric Metaxas – a conservative Christian radio host and the New York Times bestselling author of "Bonhoeffer," "Miracles" and other books would ask Kennedy about the role of faith in his complicated and controversial life.

"I was never an atheist – ever. I was raised in a deeply religious family, and I integrated that," said Kennedy. "My dad was killed when I was 14. I became a heroin addict when I was 15. ... When you're … living against conscience, which is what happens when you're an addict, you tend to push any kind of notion of God off over the periphery of your horizon."

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Should the Vatican cancel art by a world-famous priest accused of abuse?

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Should the Vatican cancel art by a world-famous priest accused of abuse?

When members of the Society of Jesus gather at Borgo Santo Spirito, their headquarters near the Vatican, they worship surrounded by the relics of Jesuit saints and works of sacred art.

This includes the work of Father Marko Ivan Rupnik, who the Jesuits expelled in June 2023 after long investigations into allegations that he sexually and emotionally abused as many as 30 women in religious orders. The Vatican excommunicated the Slovenian priest in 2020 – but quickly withdrew that judgment.

Some abuse, according to alleged victims, took place while nuns were serving as models for Rupnik's art.

The question the Vatican should answer, according to the leader of the Pontifical Commission for the Protection of Minors, is whether it's time to remove Rupnik's art from Vatican websites and publications, as well as holy sanctuaries.

"We must avoid sending a message that the Holy See is oblivious to the psychological distress that so many are suffering," wrote U.S. Cardinal Seán P. O'Malley of Boston, in a June 26 letter to leaders throughout the Vatican curia. "I ask you to bear this in mind when choosing images to accompany the publication of messages, articles, and reflections through the various communication channels available to us."

O'Malley's full text has not been released, but quotations have appeared in Catholic media, including a report posted on the U.S. Conference of Catholic Bishops website.

Still, the Vatican News website continues – on the June 28 "Saint of the Day" page – to feature an image of St. Irenaeus drawn from a Rupnik mosaic in the Catholic diplomatic office in Paris. The website of the Rupnik-linked Centro Aletti in Rome documents that his images are displayed in 200-plus locations around the world.

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Southern Baptists wade into the troubled waters of religious liberty – once again

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Southern Baptists wade into the troubled waters of religious liberty -- once again

In the midst of heated debates about female pastors and the morality of in vitro fertilization, the national Southern Baptist Convention recently passed a religious liberty resolution that – in terms of Baptist history – was rather ordinary.

But these are not ordinary times in American life.

"Messengers" from autonomous SBC congregations resolved: "That we encourage and support robust Christian engagement in the public square, including individual Christians who pursue elected or appointed office in order to influence government by living out their Christian worldview while advocating Christian morals with respect for the consciences of all people."

The "resolved" clauses then became much more specific.

"That we oppose any effort to establish a state religion of any nation, including the United States of America; that we refute the idea that God has commanded any state to establish any religion or any denomination; and we reject any government coercion or enforcement of religious belief, including blasphemy laws. …

"That we oppose any effort to use the people and the churches of the Southern Baptist Convention to establish Christianity as the state religion of the United States of America."

During debates on convention-floor debates, that blunt line in Resolution 2 – opposing efforts to establish a Christian "state religion" – was challenged by the Rev. Justin Ramey of Crider Baptist Church in Eddyville, Kentucky.

"What does that mean?", he asked. "Should we remove 'In God We Trust' from our currency? Does it mean we should remove 'under God' from our pledge? I'm grateful that our government at one time at least acknowledged Christianity as our foundation and encouraged it."

The final Resolution 2 text failed to include two important words in today's fiery debates about religion in American life, according to Mark Wingfield of the progressive Baptist News Global website.