On Religion

Why are most clergy timid about smartphone wars? They fear offending parents

Why are most clergy timid about smartphone wars? They fear offending parents

As the star of the scathing documentary "Religulous" – "religious" plus "ridiculous" – Bill Maher has never hidden his agnostic views about faith.

But that doesn't mean the stand-up comic doubts the reality of evil. Consider this blistering comment on smartphones, drawn from his "Real Time" talk show earlier this year.

Far too many people think "they don't need reality," Maher told social psychologist Jonathan Haidt of New York University, author of "The Anxious Generation: How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness."

"We've made reality obsolete – interesting choice," said Maher. "Parents today, it's kind of the worst of both worlds. Too much hovering in real life, where there is any left, and then none with virtual. You go in your room, lock yourself in there with the portal of evil, that is the phone. … I feel like parents, in each generation, ceded more control to children."

In response, Haidt – a self-avowed Jewish atheist – stressed that modern life continues to eat away at the traditions of the past.

"As life gets easier, as people get wealthier, as they move away from the old days, authority tends to decay – there tends to be less respect for authority, less respect for the old ways," said Haidt. "Kids need structure, they need moral rules. … When it seems as though anything is permissible, it doesn't make people happy. It makes them feel disoriented and lost."

Maher has made it clear that he is "not a tech enthusiast," noted Emily Harrison, in her "Dear Christian Parent" Substack newsletter. But the shocker in that HBO exchange was his claim that smartphones serve as a "portal of evil" in daily life.

"Wait. What? … Yes, smartphones can do lots of great things, but they also have made the proliferation of pornography mind boggling large," wrote Harrison. After all, five years ago, PornHub was already reporting 115,000,000 visits "per day with smartphones accounting for almost 84% of their online traffic. So, is the smartphone a 'portal of evil'? Yeah, I'd say so."

Will religious leaders dare to address the smartphone crisis? Part I

Will religious leaders dare to address the smartphone crisis? Part I

The scene unfolds whenever the Rev. Russell Moore asks people in the pews to read a passage of scripture as he begins a sermon.

At that point, "most people pull up their phones and go to their Bible app rather than their physical Bible," said Moore, editor of Christianity Today and former head of the Southern Baptist Convention's Ethics and Religious Liberty Commission.

Once those digital screens light up, one thing leads to another, he said. People keep saying: "I have an hour where I come in and worship … and I'm distracted by – I'll get pings on my phone. I'm getting distracted by all of that."

Maybe churches should consider a strategic change in their worship plans, said Moore, in a podcast conversation with Jonathan Haidt, author of the bestseller "The Anxious Generation" and the Thomas Cooley Professor of Ethical Leadership at New York University.

There has been a trend in some evangelical churches, noted Moore, to offer "scent-free services" in their schedules. By doing this, church leaders are saying: "We have some people with allergies, so we're going to have a service – you don't have to go to this service – but if you do, you're going to say, 'I'm not coming in wearing cologne or perfume or whatever.'"

Moving to the challenges of the digital age, Moore asked: "Do you think it could work to say: 'We're going to have specific worship services that are phone free. We're not mandating that everybody come in without phones – but for this service.' Would that do anything?"

Haidt interjected: "That's a great idea, because there are a couple of things going on here that are interesting, psychologically. One is that many of us have desires for how we want to be in the long run … but then when faced with temptation, we cave."

The key is whether clergy are willing to discuss screens-culture problems and then dare people to consider acting – together.

"I'll bet, if the pastor talks about this with the congregation and says, … 'Do you feel that your phone – your digital stuff – is distracting you in ways that you're not comfortable with?' Almost all hands are going to go up," said Haidt, a self-avowed Jewish atheist. The next question: "How many of you would like to really be present when worshipping, versus distracted?" Once again, he predicted, the "hands are going to go up."

The problems found in religious communities mirror those found in schools, where researchers are seeing patterns of anxiety, depression and digital addictions among the young. Millions of people feel trapped.

Which candidate did Hell endorse? That isn't the real question facing believers right now

Which candidate did Hell endorse? That isn't the real question facing believers right now

Forget the opinions of newspaper czars, the question many voters needed to know in this feverish White House race was simple: Who did Hell endorse?

Writing in the style "The Screwtape Letters" by Christian apologist C.S. Lewis, in which a veteran tempter lectures lesser demons, Dominick Baruffi didn't answer that question. But his satirical lecture by the Infernal National Convention chairman "Gurtfoot" stressed that this year's options were truly hellish.

"Almost everything said in front of a camera is said for the purposes of being seen while saying it, and any policy has become entirely secondary to their celebrity," wrote Baruffi, a Westminster Theological Seminary graduate who works as a counselor for troubled children.

His demon "Gurtfoot" added: "What are the humans to do but either spend their time quarreling over choosing 'the lesser of two evils' or permit themselves to drift into apathy and ignorance? Of course, both are perfectly acceptable outcomes in our eyes. … If we can continue to produce candidates such as these two halfwits in the years to come our victory is all but assured."

But the main goal of the "Screwtape Endorses a Candidate" essay was not to slam the Republican and Democratic candidates. Instead, Baruffi focused on an issue discussed by insiders – whether the acid of recent elections has warped how Christians view politics.

With President Donald Trump returning to the White House, progressive religious leaders will feel an immediate stab of disappointment. But believers on the left and right will soon have to face the fact that compromises are painful in a bitterly divided nation.

Thus, Baruffi's proud tempter noted: "The modern man now sees politics as repugnant, wholly undesirable and certainly unable to be discussed reasonably with others. …This is a great victory for our kind. The less the humans are made to think of the IDEA of politics, the more isolated and fractured they become, thus making them more vulnerable to our advances."

If millions of believers choose to flee politics, that will be tragic.

Hard question from Bob Briner: Why are there so few excellent Christian movies?

Hard question from Bob Briner: Why are there so few excellent Christian movies?

Decades later, it's hard to remember how much "Chariots of Fire" shocked the Hollywood establishment, with soaring box-office totals and four wins at the 1982 Oscars – including a Best Picture win for producer David Puttnam.

The film's focus on two legendary runners – one Christian and the other Jewish – also pleased believers who rarely applaud how faith is handled on screen.

That sent the late Bob Briner to London, seeking Puttnam's private office. Briner was an Emmy winner and global sports media trailblazer who worked with tennis legend Arthur Ashe, Dave Dravecky, Michael Jordan and many others.

"Naive soul that I am, I believed that the success of Chariots would trigger a spate of similar films," Briner wrote, in "Roaring Lambs," a 1993 book that was popular with college students and among media professionals. "It seemed to me that the movie moguls would see that a great, uplifting story … backed up by stirring music and produced on a reasonable budget would be a formula for success after success."

That didn't happen. A melancholy Puttnam had stacks of potential scripts.

"He was looking, but not finding," wrote Briner. During his career, Puttnam had "shown an affinity for producing quality, uplifting, affirming, even Christian-oriented movies, but no one was bringing him scripts of quality."

Briner, who died of cancer in 1999, was an articulate evangelical and supporter of Christian education and all kinds of projects in mass media, the fine arts, business and print storytelling. I met him through his efforts to meet journalists who were active in various Christian traditions, while working in mainstream news.

Now, the Briner Institute is publishing a new edition of "Roaring Lambs," while seeking discussions of the many ways the Internet era has changed the media marketplace, creating new ways for religious believers to reach mainstream consumers – but also temptations to settle for niche-media Christian products.