Southern Baptists

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When it comes to 'religious liberty,' Southern Baptists are pro religious liberty -- for all

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When it comes to 'religious liberty,' Southern Baptists are pro religious liberty -- for all

At a pivotal moment in world history, the president of the United States asked citizens to join him in an urgent prayer.

"Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion and our civilization," he said. "Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith. … Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom."

That was Franklin D. Roosevelt on D-Day, as Allied troops entered northern France.

"FDR said things about God and America that if anyone spoke those words today people would have heart attacks," said Daniel Darling, director of the Land Center for Cultural Engagement at Southwestern Baptist Theological Seminary.

"Presidents have always talked about God and faith, because they're speaking to ordinary Americans," he added. Biblical language has also been common, and not just among presidents backed by evangelical Protestants. President Barack Obama, Darling noted, "quoted scripture more often than George W. Bush, who may have avoided that since his critics screamed 'THEOCRACY!' whenever he did."

In recent years, academics and journalists have been especially critical of "Christian Nationalism," a concept that has become hard to clearly define and monitor in political life.

Researchers with Neighborly Faith -- a group that helps evangelicals build stronger relationships with other religious groups -- studied academic publications addressing this issue and created a detailed, 14-point compromise definition stating, in part: "Christian Nationalism is a movement advancing a vision of America's past, present, and future that excludes people of non-Christian religions and non-Western cultures. Christian Nationalists romanticize Christianity's influence on America's development, attributing the nation's historical provenance to God's special favor."

Some researchers add "white" before "Christian Nationalism" and stress that adherents believe America is increasingly threatened by immigration, Critical Race Theory, feminism, LGBTQ+ rights and other trends.

Neighborly Faith concluded that 5% of Americans self-identify as Christian nationalists, and 11% can be considered "adherents," Darling noted.

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Heard any dull sermons, lately? Preachers need to know that many will say, 'Yes'

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Heard any dull sermons, lately? Preachers need to know that many will say, 'Yes'

Kids do say the darndest things, and with decades of pulpit experience, the Rev. Joe McKeever has learned that these revelatory remarks often happen just after church.

In one case, a parent shared a question from a perplexed child who struggled with a complex McKeever sermon. Thus, the 7-year-old asked: "Why does Pastor Joe think we need this information?"

That's blunt. But not as blunt as what happened to a friend, as McKeever recounted in a recent essay: "Boring sermons: We all have them from time to time."

This pastor said a family from his church attended a Friday football game, and during halftime, their preschooler asked why students chanted "BORING!" at the visiting marching band. "Her mother explained that sometimes students will do that when they feel the other band is doing poor work," wrote McKeever. The mother added: "It tells them they stink."

The child remembered this and shouted "BORING!" during the next Sunday sermon.

Pastors need honest feedback from time to time, stressed the 83-year-old McKeever, who -- in addition to decades in various kinds of Southern Baptist ministry -- was for 20 years an active member of the National Cartoonists Society.

"One of the problems with being a pastor is that we rarely hear anyone else preach," he said, reached by telephone. "We do what we do in the pulpit, over and over, and it's easy to lose any sense of standards.

"Many preachers lose the ability to listen to themselves. … They end up telling people things that they don't need, things that they didn't want, that they don't understand and, worst of all, that they don't find inspiring."

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Standing on the shoulders of giants: Urban pastor wrestles with his backwoods family roots

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Standing on the shoulders of giants: Urban pastor wrestles with his backwoods family roots

Growing up in West Virginia, the Rev. Michael Clary always wondered about some of the archaic language his elders used, words like "yonder" and "reckon."

Then he learned that his grandfather -- a steel-mill worker and country preacher -- had memorized the classic King James Bible by listening to tapes during his long drives to the factory. He had a sixth-grade education and, if he couldn't spell something, he could still quote a verse that contained the word and then find it in his Bible.

All that scripture soaked in -- deep. Thus, "I reckon" wasn't just another way to say "probably." It was New Testament language, such as: "For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us."

These Appalachian roots caused pangs of shame during graduate school, said Clary, who leads Christ the King Church, a Southern Baptist congregation in Cincinnati.

Soon after that, "I was pastoring a fast growing church in an urban environment, and a spirit of elitism had infected us," he wrote, in a Twitter stream that went viral. "The people we felt free to mock were conservative, uneducated, backwoods fundies. … They lacked the theological sophistication and cultural insight I had acquired while doing campus ministry and studying at seminary."

The bottom line: "I had moved on. I was better than them. I was more learned and cultured. I had 'seen the world' and they hadn't."

Clary said he wrote those "words with tears in my eyes." Reached by telephone, he explained that he was facing the kinds of church tensions that arise while defending traditional doctrines in a flock located a few blocks from the University of Cincinnati. It's hard to be "winsome" -- a buzz word today -- while trying to remain faithful in a bitterly divided culture.

That's precisely why this painful, personal Twitter thread -- republished as one text on several websites in recent weeks -- rang true, noted John Stonestreet, president of the Colson Center for Christian Worldview.

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Who's calling who 'Potiphar's wife'? Southern Baptist wars enter a dramatic new stage

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Who's calling who 'Potiphar's wife'? Southern Baptist wars enter a dramatic new stage

It's hard to follow warfare inside the Southern Baptist Convention without a working knowledge of biblical symbolism.

Consider this passage in a May 31 letter (.pdf here) from the Rev. Russell Moore to SBC President J.D. Greear, which described key events leading to his recent resignation as head of the denomination's Ethics and Religious Liberty Commission.

"You and I both heard, in closed door meetings, sexual abuse survivors spoken of in terms of 'Potiphar's wife' and other spurious biblical analogies," wrote Moore, in a letter posted at the Baptist Blogger website. "The conversations in these closed door meetings were far worse than anything Southern Baptists knew. … And as you know, this comes on the heels of a track-record of the Executive Committee staff and others referring to victims as 'crazy' and, at least in one case, as worse than the sexual predators themselves."

Who was "Potiphar's wife"? She was known for her efforts to manipulate Joseph during his enslavement in Egypt. The Genesis narrative notes: "Now Joseph was handsome and good-looking. And after a time, his master's wife cast her eyes upon Joseph, and said, 'Lie with me.' " When Joseph refused, the seductress accused him of assault and had him jailed.

It's easy to see how "Potiphar's wife" insults would fit into attempts to discredit Moore and activists who want America's largest Protestant flock to change how its agencies, seminaries and nearly 48,000 autonomous congregations deal with sexual abuse.

Moore's resignation, after years of attacks by critics, has pushed sexual abuse to the top of the agenda at the SBC's June 15-16 national meetings in Nashville -- along with the election of a new president.

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Personality cults and Christianity: That's trouble with a capital 'T,' now and forever ...

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Personality cults and Christianity: That's trouble with a capital 'T,' now and forever ...

Year after year, thousands of Americans attend the March for Life, marching past the U.S. Capital on a late January date close to the anniversary of Roe vs. Wade.

Most of the marchers are young and come by bus from Catholic and evangelical schools. While most of the groups present are conservative, there are smaller groups like Secular Pro-Life and Democrats for Life. Most of the banners contain slogans such as, "Abortion Hurts Women," "Love Life, Choose Life" or "We are the Pro-Life Generation."

Things were different at the Save America March backing President Donald Trump's efforts to flip the 2020 election. Some banners contained messages like "Jesus is my Savior, Trump is my President." But many more proclaimed "Stand with Trump!" or "Trump 2020: No More Bulls--t."

It's one thing to march for a cause. It is something else to hail a political leader as the key to saving America, said Southern Baptist Seminary President R. Albert Mohler, Jr., a central figure in evangelical debates about Trump.

"The American experiment in ordered liberty is inherently threatened by a cult of personality. And we saw the results of that. … So many of those who were there as protestors explicitly said that they were there in the name of Donald Trump," said Mohler, in a podcast the day after U.S. Capitol riot. "It was Trump that was the name on the banners. They were not making the argument about trying to perpetuate certain political principles or even policies or platforms."

History shows that personality cults -- left or right -- are dangerous, he stressed. After this "American nightmare," Christians should soberly ponder the "way sin works" and its impact on powerful leaders who are tempted to become demagogues.

"Demagoguery simply means that you have a character who comes to power on the basis of emotion, rather than argument, and passion rather than political principles," said Mohler.

It's crucial to know that, in 2016, Mohler was numbered among evangelical leaders who opposed Trump's candidacy. When the New York City billionaire clinched the GOP nomination, Mohler tweeted: "Never. Ever. Period."

But in 2020 he said he would vote for Trump in support of the Republican Party, thus opposing the Democratic Party platform.

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Karen Swallow Prior reflects on patience, suffering and books -- after being hit by a bus

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Karen Swallow Prior reflects on patience, suffering and books -- after being hit by a bus

While finishing her book, "On Reading Well," Karen Swallow Prior wrote a reflection on patience, suffering and the virtues of one of literature's less celebrated heroines -- Anne Elliot of Jane Austen's final novel, "Persuasion."

The link between patience and suffering, she noted, can be seen in the word "patient," as in someone who is under medical care.

"Suffering is not something that we do well in the modern age," wrote Prior. "It's certainly not something I do well. … Since suffering is inevitable in this world, it might seem silly to consider the willingness to endure it as a virtue. But while suffering is inevitable, we can choose how we bear it. Patient character has everything to do with our will, as opposed to our circumstances."

Days after finishing that book, the Liberty University English professor visited Nashville for work on another project. At the same time, she was involved in a national news story, speaking out as a Southern Baptist on #ChurchToo controversies swirling around Southwestern Baptist Theological Seminary in Fort Worth, Texas.

Walking to an editorial meeting, Prior stepped into a Nashville crosswalk and was hit by a bus. That was a year ago.

This wasn't a story about a fictional character, with mental images and lessons that could be filed away. This suffering was real, with stabbing pains and scars linked to fractures in her spine, shoulder, ribs and pelvis -- now steadied by a large titanium screw.

But the point of "On Reading Well" -- including her meditation on patience and suffering -- is that great books soak deep into readers, providing wisdom and strength during life's twists and turns. In that book, Prior linked specific books to specific virtues. Prudence, temperance, justice and courage are "cardinal" virtues, while faith, hope and love are "theological" virtues. Finally, there are the seven "heavenly" virtues -- charity, temperance, chastity, diligence, patience, kindness and humility.

"Reading well adds to our life -- not in the way a tool from the hardware store adds to our life," she wrote, but "in the way a friendship adds to our life, altering us forever."

This is why Prior remains convinced that -- in an age of noise, confusion and intolerance -- it's more important than ever for families and congregations to help believers learn to enjoy and absorb great stories from great books.

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Jimmy Carter and Jerry Falwell, Jr.: Seeking some common ground at Liberty U

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Jimmy Carter and Jerry Falwell, Jr.: Seeking some common ground at Liberty U

It's hard for anyone -- let alone a former president -- to visit Liberty University these days without mentioning President Donald Trump.

Sure enough, former President Jimmy Carter opened his recent Liberty commencement address with a quip linked to Trump's claims that his inauguration crowd was as large, or larger, than that of President Barack Obama.

The set-up: Trump addressed the school's 2017 graduates.

"This is a wonderful crowd," said Carter, after being introduced by Liberty President Jerry Falwell, Jr. "Jerry told me … that it's even bigger -- I hate to say this -- than it was last year." With a slight grin, he added: "I don't know if President Trump would admit that or not."

The crowd laughed, and some people cheered. Carter avoided any further Trump references -- at least by name.

The key to this day was that Carter and Falwell treated each other with respect, and even affection, setting the tone for an encounter between the evangelical left and right. In 2015, Falwell also made headlines by inviting Sen. Bernie Sanders to speak on campus.

Calling the 93-year-old Carter the "world's most famous Sunday school teacher," Falwell praised his declaration of born-again Christian faith while in public life and his legacy, as an ex-president, of serving others. Liberty's leader stressed that Carter showed political courage, and paid a high price among Democrats, when he signed the Hyde Amendment banning the use of federal funds to pay for most abortions.

"The longer I live, the more I want to know about a person, and to give my political support to a person," said Falwell. "Policies are important. But candidates lie about their policies all the time in order to get elected. The same elite establishment that Jesus condemned remains the real enemy today."

Carter's visit, he added, was an example of Christians "uniting … on issues where they agree, rather than fighting about issues where they disagree."

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Lottie Moon: The feisty patron saint of global Baptist missions

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Lottie Moon: The feisty patron saint of global Baptist missions

It was soon after Thanksgiving when Chelsen Vicari noticed a new foreign-missions display at the Southern Baptist church she joined after moving to Fancy Gap, in the Southwest Virginia hills.

What caught her eye was a large -- sort of -- image of Lottie Moon, a pioneer missionary and educator in the late 19th Century.

"I was relatively new to Southern Baptist life, so I had no idea who she was," said Vicari, describing that moment two years ago. "I couldn't understand why they made the cardboard cutout so short. … I asked around and what everybody kept telling me was that she was a missionary in China and that she was really short -- like 4-foot-3."

Vicari kept digging and found details that, as a writer, left her intrigued. For starters, the Southern Baptist project long known as the Lottie Moon Christmas Offering -- with deep ties to the Women's Missionary Union -- has raised $4.4 billion since 1888. The International Mission Board's 2017 goal is $160 million.

Eventually, Vicari read many of the letters Moon began writing after she reached China in 1873. These inspiring and poignant epistles, over her 40 years of service, helped change how Baptists built their global work in missions.

The letters challenged comfortable Americans to consider the needs of suffering people in China. But they also included blunt quotations such as: "I have a firm conviction that I am immortal until my work is done," and "I would I had a thousand lives that I might give them to the women of China!"

Moon died on Christmas Eve, 1912, her body weakened by a near-starvation diet she adopted while serving others during a famine.

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Waking up to new threats to biblical 'sheep,' even in small flocks in Middle America

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Waking up to new threats to biblical 'sheep,' even in small flocks in Middle America

When Jimmy Meeks reached Sutherland Springs, Texas, the First Baptist Church was screened off as a crime scene as experts investigated the Sunday morning massacre that claimed 26 lives. 

As a retired police officer, and a Baptist preacher, Meeks didn't need to enter the ravaged sanctuary. As a church-security consultant, he paid special attention to the church's parking lot and the surrounding area.

When the gunman arrived, he parked across the street. He had to cover lots of ground to reach the church.

"It's just a simple little building," said Meeks, who is part of a "Sheepdog Seminars" team, training church leaders how to protect biblical "sheep" from "wolves."

"There are churches like this one all over the country -- there always have been and there always will be. ... So many churches don't have someone outside in the parking lot, standing watch. They don't see the danger coming."

Church-security issues are back in the news, as America faces renewed debates about safety, faith and the Second Amendment.

But some church leaders, like Meeks, have been studiously paying attention to church-security issues ever since the night of Sept. 15, 1999, when an angry outsider entered Wedgwood Baptist in Fort Worth, Texas, and killed seven during a youth-group prayer rally.

Since 1999, at least 800 people have died in church attacks across America, said Meeks, who has 35 years of police experience, including 11 years when he led a Fort Worth church while serving as an officer in nearby Hurst. Two of his areas of expertise are hostage negotiations and crime-prevention techniques.

So far, 108 people have been killed in churches during 2017. The previous record was 77 in one year.