prayer

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When did prayer become acceptable to NFL? When a crisis happened on live television

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When did prayer become acceptable to NFL? When a crisis happened on live television

Super Bowls create media storms, but many journalists and sports executives thought what happened in 1988 was totally out of bounds.

The establishment was shocked when players and coaches from Denver and Washington, D.C., held a prayer meeting on the eve of this NFL rite. The powers that be worried that "fraternization" of this kind could damage this clash between gridiron warriors.

To make matters worse, players from competing teams soon began kneeling in post-game, on-field prayer huddles as a symbol of unity and, often, shared concerns about injured players. Players waved off league efforts to stop the prayer circles.

"For the NFL, this was a corporate thing," said historian Paul Putz, of Baylor University's Faith & Sports Institute. Executives are "fine with prayer, as long as it isn't tied to anything controversial or a specific brand of religion. …

"The NFL didn't mind prayers that were out of sight, maybe in locker rooms with chaplains. But then things started happening on television. That was too much."

That was then. The electric wave of prayer that swept America after Buffalo Bills safety Damar Hamlin's heart-stopping injury was, he said, a "critical mass" moment and a sign of changing times -- maybe.

The key was that this drama happened on "Monday Night Football," with anguished players from both teams huddled around Hamlin near midfield, many visibly praying, as first responders fought to save his life.

It was natural for broadcasters to acknowledge the explosion of social-media commentary from athletes, coaches and others -- including fervent calls for prayer. All 32 NFL teams soon posted #PrayForDamar appeals.

"We have never seen anything like this before," said Putz. It became clear that it "was OK to tweet messages that went way beyond the usual thoughts and prayers."

The question, added Putz, is what happens next.

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The gospel according to post-theist Episcopal Bishop John Shelby Spong

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The gospel according to post-theist Episcopal Bishop John Shelby Spong

Newark Bishop John Shelby Spong never stuck "Why Christianity Must Change or Die" on the doors of Canterbury Cathedral, since it was easier to post a talking-points version of his manifesto on the Internet.

"Theism, as a way of defining God is dead," he proclaimed, in 1998. "Since God can no longer be conceived in theistic terms, it becomes nonsensical to seek to understand Jesus as the incarnation of the theistic deity."

Lacking a personal God, he added, it was logical to add: "Prayer cannot be a request made to a theistic deity to act in human history in a particular way."

Spong's 12-point take on post-theism faith emerged after spending years on the road, giving hundreds of speeches and appearing on broadcasts such as "The Oprah Winfrey Show" and "Larry King Live." While leading the Episcopal Diocese of Newark, within shouting range of New York City, he did everything he could to become the news-media face of liberal Christianity.

By the time of his death at the age of 90, on Sept. 12 at his home in Richmond, Va., Spong had seen many of his once-heretical beliefs -- especially on sex and marriage -- normalized in most Episcopal pulpits and institutions. However, his doctrinal approach was too blunt for many in the mainline establishment, where a quieter "spiritual but not religious" approach has become the norm.

Spong called himself a "doubting believer" and said he had no problem reciting traditional rites and creeds because, in his own mind, he had already redefined the words and images to fit his own doctrines. He also knew when to be cautious, such as during Denver visit in the late 1980s -- an era in which the Diocese of Colorado remained a center for evangelical and charismatic Episcopalians.

After a lecture at the liberal St. Thomas Episcopal Church, I asked Spong if he believed the resurrection of Jesus was an "historic event that took place in real time."

"I don't think that I can say what the disciples believed they experienced. I'll have to think about that some more," he said, moving on to another question.

The bishop answered a decade later, in his memo calling for a new Reformation:

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Prayer breakfast warfare: Did President Trump mean to reject words of Jesus?

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Prayer breakfast warfare: Did President Trump mean to reject words of Jesus?

Few politicos at the National Prayer Breakfast were shocked when President Donald Trump brandished copies of The Washington Post and USA Today to celebrate their "ACQUITTED" headlines.

But it was a Harvard University professor who did something even more provocative -- quoting strong words from Jesus of Nazareth -- during an event known for its meek Godtalk and vague calls for unity.

America's "biggest crisis," said Arthur Brooks of the Kennedy School of Government, is a culture of contempt that is "tearing our society apart."

"I want to turn to the words of the ultimate original thinker, history's greatest social entrepreneur, and as a Catholic, my personal Lord and Savior, Jesus," said Brooks, author of books such as "The Conservative Heart" and "Love Your Enemies." He is the former leader of the American Enterprise Institute, a conservative think tank.

The key passage for this era, he said, is found in Gospel of Saint Matthew, chapter 5, verses 43-45: "You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven."

Brooks added: "Love your enemies! Now that is thinking differently. It changed the world starting 2,000 years ago, and it is as subversive and counterintuitive today as it was then. But the devil's in the details. How do we do it in a country and world roiled by political hatred and differences that we can't seem to bridge?"

Trump declined to take part when Brooks challenged prayer-breakfast participants to raise their hand if they loved someone who disagreed with them about politics.

As the next speaker, the president responded to Brook's remarks with words that unleashed a week of online debate among conservative religious believers -- early Trump supporters and reluctant Trump supporters alike -- who have debated the degree to which they can embrace his take-no-prisoners approach to national leadership.

Addressing Brooks, Trump said: "Arthur, I don't know if I agree with you."

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Searching for saints on Google -- for a variety of personal and practical reasons

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Searching for saints on Google -- for a variety of personal and practical reasons

Day after day, Catholics return from sobering hospital visits and type these terms into online search programs -- "cancer" and "patron saint."

This leads them to St. Peregrine Laziosi, a 13th century Italian monk who spent his life serving the sick and destitute. Biographers note that, at age 60, he was mysteriously cured of a gangrenous growth on his right leg.

With additional computer-mouse clicks, cancer patients find prayers like this: "St. Peregrine, whom Holy Mother Church has declared patron of those suffering from cancer, I confidently turn to you for help in my present sickness. I beg your kind intercession. Ask God to relieve me of this sickness, if it be his Holy Will."

Members of ancient Christian churches grow up knowing about their own patron saints, as well as saints linked to their parishes. It's natural for Catholics to identify with saints -- like St. Patrick in Ireland -- linked to their homelands.

But there are times in life when it's natural for believers to seek "companion" saints to enter their prayer lives, said Father James Martin, author of "My Life with the Saints," a commentary on the role of saints first published in 2006.

"Even if you have no pre-existing ties to St. Peregrine, you are going to pray to him for his intercessions when you learn that you have cancer," said Martin. "That's just one of the many ways we get connected to saints at different times in our lives. Sometimes these connections are logical and sometimes they are mysterious. … 

"I tell people that when they find themselves being drawn to a particular saint, it's probably because that saint is already praying for them. In the end, this is all about the Holy Spirit and God's providence."

 It's hard to say why some saints are more popular or famous than others. The Catholic website Aleteia ("truth" or "disclosure" in Greek) recently published a feature entitled, "The top 12 saints according to Google searches."

The top online saint was St. Vincent de Paul of France, which could indicate that many people were looking for St. Vincent de Paul thrift stores.

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Yes, it's satire: How to Bee a perfect Christian in a world defined by niche culture

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Yes, it's satire: How to Bee a perfect Christian in a world defined by niche culture

When newcomers arrive at a megachurch these days, they face an obstacle course of challenges -- from deciding how much to tip the parking-lot guy to tricking their normal children into looking like cherubs.

Finally, loaded with visitor swag -- donuts, coffee, official church water bottles, snappy Christian t-shirts, the pastor's new book -- they head into the flashing lights, dry-ice fog and pounding pop music inside the auditorium.

Now what? The bottom line: Look spiritual.

"On the powerful choruses, lift your hands high with abandon. On the subtler verses, tone it down a touch," advises the snarky narrator in the new book "How to Be a Perfect Christian," by the duo behind The Babylon Bee, a Christian satire website.

After the guitar solo, there will be a "bridge" that worshippers sing over and over and over: "Go for it with both hands and a feigned expression of emotion on your face. Sway side to side like a tree in the wind. If you open one eye at this point, you'll probably notice that people … are staring at you in awe that they're in the presence of one so holy."

The book's goal isn't to mock Christianity, but to help believers understand that many churches have evolved into self-help supermarkets defined by trends in mass culture, said Bee founder Adam Ford. Often, faith turns into another "niche" product.

"We push back against the commercialization and 'celebritization' of so many aspects of the church," noted Ford, who does email interviews since he struggles with anxiety attacks. "Get a famous pastor with a lot of Twitter followers, host the most carnival-like 'church services,' make sure everyone is as comfortable and entertained as possible, preach a Zig Ziglar-style message, and you'll get more people to come to your church. Like churches are circus franchises or something, with the ultimate goal being more butts in seats."

Ford wanted to become a pastor, but veered into the more private world of digital publishing (Adam4d.com). He founded the Bee in 2016 and recently sold the site, in part because of the hot spotlight caused by its success and a run-in with Facebook over content.

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That strange sermonette that Chris Pratt tricked MTV viewers into swallowing

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That strange sermonette that Chris Pratt tricked MTV viewers into swallowing

Everyone knows what the angelic nanny Mary Poppins meant when she sang:  "A spoonful of sugar helps the medicine go down."

Hollywood superstar Chris Pratt put a different spin on that during the recent MTV Movie & TV Awards. After receiving the Generation Award, he told fans to "listen up," because he was speaking "as your elder." Then he recited what CNN called his "Nine Rules for Living."

It was a strange set of commandments -- part potty humor, part youth-pastor sermon. But Rule No. 4 said this: "When giving a dog medicine, put the medicine in a little piece of hamburger and they won't even know they're eating medicine."

That's what Pratt was doing. The megastar of Guardians of the Galaxy and the Jurassic Park reboots followed the MTV rules and used some mildly off-color humor -- like how to poop at a party without smelling up the bathroom. These MTV celebrity-fests are known for their racy fashion statements and crude language.

That humor was Pratt's "hamburger." What caused a tsunami of Internet clicks was his "medicine," speaking as an out-of-the-closet Hollywood Christian.

Rule No. 2 proclaimed: "You have a soul. Be careful with it."

Rule No. 6 was rather personal: "God is real. God loves you. God wants the best for you. Believe that, I do."

Rule No. 8 was just as blunt: "Learn to pray. It's easy, and it's so good for your soul."

There was more to this drama than the rare chance to hear a "Hollywood A-lister tell people to pray," noted film critic Titus Techera of the Claremont Institute. Pratt was trying to turn celebrity worship upside down.

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At some point, 'Christianese' jargon may warp attempts at real prayer after tragedies

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At some point, 'Christianese' jargon may warp attempts at real prayer after tragedies

After the stunning news from First Baptist Church of Sutherland Springs, House Speaker Paul Ryan joined the online chorus of Americans offering support.

"Reports out of Texas are devastating," said Ryan, on Twitter. "The people of Sutherland Springs need our prayers right now."

A star in the Star Trek galaxy, and frequent guest on "The Big Bang Theory," was furious with Ryan.

"The murdered victims were in a church," tweeted Wil Wheaton. "If prayers did anything, they'd still be alive, you worthless sack of [expletive]."

Wheaton later added: "Hey, real and actual people of faith: I hear you. I apologize for insulting you, in my rage at Paul Ryan's refusal to address gun violence."

This was, of course, yet another round of warfare about the Second Amendment, faith, bloodshed, media bias and the political powers that be. The fighting hadn't even ended after the secular vs. sacred Twitter wars following the massacre at the Route 91 Harvest music festival in Las Vegas.

At this point, it's clear that the fighting over "thoughts and prayers" tweets is yet another sign that America is dividing into warring camps in which language and symbolic actions are causing pain and confusion, rather than unity, said Tim Stewart, a professional wordsmith who created the "Dictionary of Christianese" website.

It doesn't help that the vocabulary of many Christians, especially evangelicals, is packed with "insider jargon they use all the time, whether they know it or not. … This language is like a liturgy for them, but they don't understand that other people don't get it," said Stewart, who was raised Catholic, but attends a Southern Baptist church in Austin, Texas.

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Explaining St. Teresa of Kolkata's dark night of the soul -- to children

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Explaining St. Teresa of Kolkata's dark night of the soul -- to children

Like most illustrations in children's books, the image of Mother Teresa is quite simple, showing her kneeling in prayer beside her bed in a dark room, facing a bare cross and a single candle.

The tiny nun's eyes are open and her expression is hard to read. The text on the opposite page is candid.

"Mother Teresa experienced a great sorrow. Ever since she had moved to the slums, she no longer felt the presence of Jesus as she had before. She felt as though abandoned, rejected by him," according to "Mother Teresa: The Smile of Calcutta," a storybook for young children. "In her heart, she felt darkness and emptiness. She experienced the suffering of the poor who did not feel loved. She shared in the loneliness Christ suffered on the Cross."

Only the priests who worked with her knew about this "dark night of the soul," an experience seen in the lives of some other saints.

Working with text by Charlotte Grossetete, originally written in French, Ignatius Press editor Vivian Dudro said she "spent lots of time working on how to phrase that part. … You picture a young child reading about this pain in a saint's life or having this story read to them. How do you explain something like this in a few simple words?"

This dark night is clearly a crucial part of the life of the Albanian nun who was canonized this past weekend as St. Teresa of Kolkata. The formal petition to Pope Francis concluded: "Despite a painful experience of inner darkness, Mother Teresa travelled everywhere, concerned … to spread the love of Jesus throughout the world. She thus became an icon of God's tender and merciful love for all, especially for those who are unloved, unwanted and uncared for."

St. Teresa's sense of spiritual loss was the mirror image of the intense spiritual visions that, in 1946, inspired her to plunge deep into the slums of Calcutta (now called Kolkata) to serve the poorest of the poor.

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Mother Teresa's private battles on the long path to sainthood

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While no one knew it at the time, 1951 was a pivotal year for Mother Teresa of Calcutta, the start of a private battle for the tiny nun millions hailed as a living saint.

"When we talk about Mother Teresa we celebrate her victories and all the good works she accomplished in her life. But what did this victor have to overcome? That's an important question," said journalist Kenneth Woodward, author of "Making Saints: How The Catholic Church Determines Who Becomes A Saint, Who Doesn't, and Why."

"We often miss this spiritual warfare component in the lives of the saints, that whole element of struggle and grace. … With Mother Teresa, this just has to be there or her story is not complete."

It was in 1928 that 18-year-old Agnes Gonxha Bojaxhiu left her family in Macedonia to join the Sisters of Our Lady of Loreto, first working as a teacher in Calcutta.

Then, on Sept. 10, 1946, Sister Mary Teresa experienced a vision of Jesus calling her to move into the slums while serving the poorest of the poor. After this "call within a call" she created the Missionaries of Charity, beginning the work that produced waves of support for the Vatican to proclaim her a saint -- which will occur in rites on Sept. 4, the eve of the anniversary of her death on Sept. 5, 1997.

But another story was unfolding that remained a secret for decades.

It was in 1951 that Mother Teresa prayed that she be allowed to share the pain and loneliness that Jesus suffered on the cross. Her private letters made it stunningly clear that this prayer was granted. Her visions stopped, replaced by silence.