doctrine

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Critics insist that star placekicker Harrison Butker's Catholic speech sailed way right

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Critics insist that star placekicker Harrison Butker's Catholic speech sailed way right

There was nothing unusual about the conservative Catholic leaders of Benedictine College inviting a conservative Catholic to deliver a conservative Catholic speech.

But the May 11 commencement ceremony was different, since the speaker was three-time Super Bowl champion Harrison Butker of the nearby Kansas City Chiefs.

The team's star placekicker stressed that "being Catholic alone doesn't cut it," while attacking many famous Catholics, including President Joe Biden for, among other choices, making the sign of the cross during a Florida abortion-rights rally. Butker spent most of his 20-minute address criticizing many American bishops, while also offering blunt defenses of Catholic teachings on sexuality.

But the words that ignited a media firestorm hit closer to home.

Butker asked the female graduates: "How many of you are … thinking about all the promotions and titles you're going to get in your career? Some of you may go on to lead successful careers in the world. But I would venture to guess that the majority of you are most excited about your marriage and the children you will bring into this world."

Butker stressed that his wife, Isabelle, is "a primary educator to our children. She is the one who ensures I never let football, or my business become a distraction from that of a husband and father. … It is through our marriage that, Lord willing, we will both attain salvation."

Pundits and comics claimed that Butker criticized working women -- while his mother, Elizabeth, is a medical physicist in the radiation oncology department at Atlanta's Emory University School of Medicine. In a 2020 Mother's Day tribute, he tweeted: "Growing up my mom was my biggest supporter, guiding me to be the man I needed to become."

Early this week, Change.org had gathered 221,866 signatures urging "Kansas City Chiefs management to dismiss Harrison Butker." The petition said the kicker's remarks "were sexist, homophobic, anti-trans, anti-abortion and racist," thus hindering "efforts towards equality, diversity and inclusion in society. It is unacceptable for such a public figure to use their platform to foster harm rather than unity."

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When it comes to 'religious liberty,' Southern Baptists are pro religious liberty -- for all

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When it comes to 'religious liberty,' Southern Baptists are pro religious liberty -- for all

At a pivotal moment in world history, the president of the United States asked citizens to join him in an urgent prayer.

"Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion and our civilization," he said. "Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith. … Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom."

That was Franklin D. Roosevelt on D-Day, as Allied troops entered northern France.

"FDR said things about God and America that if anyone spoke those words today people would have heart attacks," said Daniel Darling, director of the Land Center for Cultural Engagement at Southwestern Baptist Theological Seminary.

"Presidents have always talked about God and faith, because they're speaking to ordinary Americans," he added. Biblical language has also been common, and not just among presidents backed by evangelical Protestants. President Barack Obama, Darling noted, "quoted scripture more often than George W. Bush, who may have avoided that since his critics screamed 'THEOCRACY!' whenever he did."

In recent years, academics and journalists have been especially critical of "Christian Nationalism," a concept that has become hard to clearly define and monitor in political life.

Researchers with Neighborly Faith -- a group that helps evangelicals build stronger relationships with other religious groups -- studied academic publications addressing this issue and created a detailed, 14-point compromise definition stating, in part: "Christian Nationalism is a movement advancing a vision of America's past, present, and future that excludes people of non-Christian religions and non-Western cultures. Christian Nationalists romanticize Christianity's influence on America's development, attributing the nation's historical provenance to God's special favor."

Some researchers add "white" before "Christian Nationalism" and stress that adherents believe America is increasingly threatened by immigration, Critical Race Theory, feminism, LGBTQ+ rights and other trends.

Neighborly Faith concluded that 5% of Americans self-identify as Christian nationalists, and 11% can be considered "adherents," Darling noted.

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The rise and fall of the AI 'Father Justin' is a technology parable for our time

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The rise and fall of the AI 'Father Justin' is a technology parable for our time

The penitent crafted the perfect sin to confess to a virtual priest: "Bless me father, for I have sinned. … I have had anger in my heart about the deployment of AI chatbots in inappropriate places."

"Father Justin," a 3D AI character created by the San Diego-based Catholic Answers network, offered biblical advice for wrestling with anger.

"God is merciful and loving, my child," the bot concluded. "For your penance, I ask you to pray the Our Father three times, reflecting on God's infinite mercy and love. And now, I absolve you of your sins in the name of the Father, and of the Son, and of the Holy Spirit."

Legions of cyberspace believers pounced. One tweeted this cry: "HAIEEEEEEE." Susannah Black Roberts of Plough Magazine noted: "Hey @catholiccom, your AI 'priest' is offering absolution. Might want to kill it with fire and never do anything like this again."

Online detectives found other flaws. The National Catholic Register noted the app struggled when turning voices into printed words, translating "Eucharist" as "caressed" or even "you, you, you," while "Communion" became "commute." The Pillar asked if it was possible to baptize "my baby with Gatorade in an emergency" and Father Justin affirmed that option.

"I say this with nothing but respect for you guys and your work, but ... this should've just been a plain search engine," tweeted Father Mike Palmer of the Congregation of Holy Cross. "Dressing it up as a soulless AI avatar of a priest does absolutely nothing except cause confusion and invite mockery of your otherwise excellent work."

Catholic Answers President Christopher Check quickly confessed that his team "received a good deal of helpful feedback." Thus, "Justin" lost his clerical collar.

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Historic Ukrainian church, once again, seeks help from global Orthodox leaders

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Historic Ukrainian church, once again, seeks help from global Orthodox leaders

Close observers of Eastern Orthodox Christianity were not surprised when the recent World Russian People's Council bluntly rejected "abortion propaganda," efforts to promote LGBTQ+ rights and this age of "sexual licentiousness and debauchery."

It wasn't surprising when that Moscow conference urged the defense of traditional families, "strong with many children," during an era when birth rates are falling.

Then there was this proclamation -- both theological and political -- about the war in Ukraine: "From a spiritual and moral point of view, the special military operation is a Holy War, in which Russia and its people, defending the single spiritual space of Holy Rus, fulfill the mission of Restrainer, protecting the world from the onslaught of globalism and the victory of the West, which has fallen into Satanism."

In response, a World Council of Churches statement noted that Russian Orthodox Patriarch Kirill, only a year ago, stressed that his controversial "Holy War" references were about the "metaphysical realm," not to warfare in Ukraine. WCC General Secretary Jerry Pillay claimed that the Moscow patriarch agreed that armed warfare cannot be "holy."

But the most striking rejection of the "Russian World" document came from the Department for External Church Relations of the Ukrainian Orthodox Church, which for centuries had been linked to the Russian Orthodox Church.

"The Church should care about the proper preaching of the Gospel, which Christ commanded her to do, and not of the formation of geopolitical and geo-spiritual concepts," said its public statement. The "Russian World" text ignored the reality that "Ukraine has her own history, and Ukrainians have the right to their national identity and independence, which we are ready to keep defending. …

"Instead of providing ideological support and justification for Russia's military aggression and intervention in Ukraine, we believe that the Orthodox Church in Russia should have raised her voice against this war. … Calls for the destruction of Ukraine and the justification of a military aggression are inconsistent with the Gospel teaching."

Quoting its leader, Metropolitan Onuphry of Kyiv, the statement stressed: "We do not build any Russian world, we build God's world."

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Another Cardinal 'Demos' letter fuels debate about Catholicism after Pope Francis

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Another Cardinal 'Demos' letter fuels debate about Catholicism after Pope Francis

Catholic cyberspace melted down during Lent in 2022 as cardinals circulated a letter from "Demos" -- Greek for "people" -- an anonymous scribe claiming that "this pontificate is a disaster in many or most respects; a catastrophe."

The author turned out to be the late Cardinal George Pell of Australia, who served Pope Francis as leader of the Vatican's Secretariat of the Economy.

Now, there is a "Demos II" epistle from another anonymous cardinal -- criticizing Pope Francis and describing seven tasks facing the next pontiff.

"It is clear that the strength of Pope Francis' pontificate is the added emphasis he has given to compassion toward the weak, outreach to the poor and marginalized, concern for the dignity of creation and the environmental issues that flow from it, and efforts to accompany the suffering and alienated in their burdens," noted Demos II, at the Daily Compass website in Italy.

"Its shortcomings are equally obvious: an autocratic, at times seemingly vindictive, style of governance; a carelessness in matters of law; an intolerance for even respectful disagreement; and -- most seriously -- a pattern of ambiguity in matters of faith and morals causing confusion among the faithful. … The result today is a Church more fractured than at any time in her recent history."

An American Jesuit, one who has influenced journalists for decades, responded in an equally blunt manner.

"In truth, Demos II is a fraud who mourns a church of the past and his own loss of power in it," noted Father Thomas J. Reese, currently a Religion News Service columnist. "Make no mistake about it, this document is about power and influence in the church."

Another critic of the cardinals circulating Demos II noted that it was released while Pope Francis was hospitalized with a respiratory infection.

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'Good men' vs. 'Real men' -- Do religious leaders understand the difference?

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'Good men' vs. 'Real men' -- Do religious leaders understand the difference?

The 18-foot granite Titanic Memorial in Washington, D.C., shows a robed man rising from the waves, his arms extended like a cross.

Once a year, at the precise time on April 15, 1912, when the liner was declared doomed, the Men's Titanic Society gathers at this statue, which is hidden behind Fort McNair after being moved to make way for the Kennedy Center. Members wear tuxedos, to honor the passenger who donned evening clothes in order to "die like a gentleman."

A toast in the rite includes: "Chivalry, gallantry, bravery and grace. … To the young and old, the rich and the poor, the ignorant and the learned, all who gave their lives nobly to save women and children. To those brave men."

No one debates the values that inspired that sacrifice.

"Men seem to instinctively treat masculinity as the call to die so that others may live -- the highest form of sacrifice," noted Nancy Pearcey, in "The Toxic War on Masculinity," her latest work of Christian apologetics. "That principle seems to be built into men's created nature."

However, Pearcey noted that sociologist Michael Kimmel has offered clues as to why many activists now condemn "traditional masculinity."

Kimmel asked West Point cadets to describe a "good man," and heard "honor," "duty," "integrity," "sacrifice," "do the right thing," "be a protector" and similar responses. When he asked what it means to "man up" as "a real man," cadets said, "tough," "never show weakness," "win at all costs," "suck it up," "get rich" and "get laid."

Pearcey calls the "good man" credo the "software of God's creation," while the "real man" stereotype reveals the "virus of sin."

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Catholics, Evangelicals face hard questions about immigration and an open border

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Catholics, Evangelicals face hard questions about immigration and an open border

Year after year, the World Day of Migrants and Refugees includes a Vatican sermon with the pope quoting the words of Jesus, "I was a stranger and you welcomed me," or similar messages from scripture.

 "We are called to show maximum respect for the dignity of each migrant; this entails accompanying and managing waves of migration as best we can," said Pope Francis in 2023. "In whatever place we decide to build our future, in the country of our birth or elsewhere, the important thing is that there always be a community ready to welcome, protect, promote and integrate everyone, without distinctions and without excluding anyone."

That's half of the Catholic equation on this hot-button issue in North America and around the world. But there is also an authoritative doctrinal word of caution.

The Catholic Catechism teaches: "The more prosperous nations are obliged, to the extent they are able, to welcome the foreigner in search of the security and the means of livelihood which he cannot find in his country. … Political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions. … Immigrants are obliged to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens."

There is no way to eliminate this tension, noted David P. Deavel, who leads the theology department at the University of St. Thomas in Houston.

"There is no formula in Catholic social principles for how this is supposed to get done, in terms of politics or public life," he said, reached by telephone. In Catholic doctrine, there is "certainly an obligation to allow immigration and to help immigrants. But there is no obligation to take in everyone under every circumstance."

It's significant that similar tensions surface in a new Lifeway Research study of American Evangelical views on immigration, including questions raised by Office of Homeland Security claims that there have been 6.3 million migrant encounters along the U.S. southern border during President Joe Biden's administration. Officials believe 2.4 million migrants have entered the country during this time, while critics insist the number is closer to 10 million.

The bottom line: Evangelicals want Congress "to act this year to improve laws around immigration."

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A hard truth: Most American Catholics no longer worry about saving souls

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A hard truth: Most American Catholics no longer worry about saving souls

As a rule, evangelists from Texas don't go shopping for bourbon before a speech.

But that's what Marcel LeJeune and some friends did when the Catholic Missionary Disciples leader spoke at a Franciscan University conference last summer in Steubenville, Ohio. Things turned serious, while chatting with a saleswoman, when he asked how she was doing and she bluntly replied, "I wish I wasn't on this earth."

There was no easy response. The woman was angry, LeJeune said, "because something was hurting." He offered to pray, and she fired back, "Oh, don't do that. You're talking to a rabid atheist, and I don't want your prayers."

LeJeune returned to discussing bourbon options and, as he left, the woman smiled and laughed when he said, "Look, I'm going to pray for you, but you just pretend I'm not. OK?"

That's really all that could happen in that setting, stressed LeJeune, a veteran of years of campus ministry near Texas A&M University. The saleswoman was candid, and he tried to show sincere concern.

Truth is, the woman he met "when I was buying bourbon was … easier to evangelize than the people who go to my parish who don't know Jesus Christ."

Catholic leaders need to understand that, a decade ago, Pew Research Center numbers were already warning that 13% of American adults are ex-Catholics, with 6.5 former Catholics for every Catholic convert. Waves of "nones," the religiously unaffiliated, cannot be ignored.

Meanwhile, LeJeune has stressed another sobering reality -- that nearly half of church-going Millennials think it's morally wrong to seek converts. Among Catholics, many assume that "evangelism" is a Protestant concept and the same thing as "proselytism" that pressures people to convert.

The reality is that more and more churchgoers are, at the practical level, "universalists" who assume people go to heaven, no matter what, he noted.

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Canterbury Cathedral throws a flashy disco rite for chic modern pilgrims

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Canterbury Cathedral throws a flashy disco rite for chic modern pilgrims

The Gothic Revival sanctuary of the former Episcopal Church of the Holy Communion was a strange edifice to house a dance club, but that's what happened in the early 1980s with the infamous Limelight club in New York City.

Rocker Steve Taylor penned a snarky tribute, including this pounding chorus: "This disco used to be a cute cathedral / Where we only play the stuff you're wanting to hear … / This disco used to be a cute cathedral / But we got no room if you ain't gonna be chic."

Four decades later, this song surfaced during online chatter about the February 8-9 dance nights inside Canterbury Cathedral, the Church of England's most hallowed sanctuary.

Dubbed the "rave in the nave" by critics, revelers gulped drinks from the bar and sang along to hits streamed by DJs into rented headphones. One participant described dancing to "Horny" by Mousse T. -- "I'm horny, horny, horny, horny, I'm horny, horny, horny, horny tonight" -- not far from the stone tiles on which St. Thomas Becket was murdered in 1170.

"The decline of Western Christendom continues unabated," noted Taylor, via email. His song, with its Limelight callout, was a critique of modernized brand of faith that sacrifices its message to gain popular appeal. "I think that I referred to it as country club Christianity."

Outside Canterbury Cathedral, one protester told The Telegraph: "Thomas Becket is buried in the same location in this cathedral as our late Queen is buried in St George's Chapel. Would it be acceptable to have a rave in that place? Would anyone accept that? … This is going to make people take the church less seriously than they did before, rather than more seriously."

Canterbury's dean rejected the "rave in the nave" label and argued that the "90s-themed silent disco" would show proper respect for the cathedral's cultural and arts heritage.