hunger

A 'nothing in particular' believer captures millions of clicks in YouTube America

A 'nothing in particular' believer captures millions of clicks in YouTube America

Oliver Anthony counted about 20 listeners when he performed earlier this summer at a produce market in coastal North Carolina.

That was before August 8, when radiowv posted his "Rich Men North Of Richmond" video on YouTube. More than 45 million views later (when this was posted), the unknown country singer from Farmville, Virginia, has become a culture-wars lightning rod.

When he returned to the Morris Farm Market, near Currituck, he faced the massive August 13 crowd and read from Psalm 37: "The wicked plot against the righteous and gnash their teeth at them; but the Lord laughs at the wicked, for he knows their day is coming. The wicked draw the sword and bend the bow to bring down the poor and needy, to slay those whose ways are upright. But their swords will pierce their own hearts, and their bows will be broken."

Anthony then sang his blunt NSFW (not safe for worship) hit about suicide, depression, hunger, drugs, politics, child sex trafficking and dead-end jobs.

"I've been sellin' my soul, workin' all day / Overtime hours for bulls*** pay / So I can sit out here and waste my life away / Drag back home and drown my troubles away," he sang, with the crowd shouting along. The chorus began: "Lord, it's a damn shame what the world's gotten to / For people like me and people like you / Wish I could just wake up and it not be true / But it is, oh, it is / Livin' in the new world / With an old soul."

"Rich Men North Of Richmond" debuted at No. 1 in Billboard's Top 100, the first time ever for a new artist without a recording contract and mainstream radio support.

"The song was immediately politicized, even though there have always been country songs with singers lamenting the state of their lives and the state of America," said David Watson, a theologian and country-music fan. He is academic dean of United Theological Seminary in Dayton, Ohio, near a Rust Belt poverty zone with historic ties to Appalachia.

Ron Sider's struggle: Trying to be 'completely pro-life' can upset lots of Americans

Ron Sider's struggle: Trying to be 'completely pro-life' can upset lots of Americans

It was the kind of Pope John Paul II quotation that was powerful and prophetic -- but hard to print on a political bumper sticker.

"America will remain a beacon of freedom for the world as long as it stands by those moral truths which are the very heart of its historical experience," he said, during his 1999 U.S. tour. "And so, America: If you want peace, work for justice. If you want justice, defend life. If you want life, embrace truth -- the truth revealed by God."

One American activist who paid close attention was Ronald J. Sider, a Mennonite theologian who was already several decades into a career built on asking Americans to ponder precisely that equation.

Politicians on left and right would cheer as John Paul attacked the modern world's "culture of death," said Sider. But, in private, Democrats and Republicans would groan.

"People on the left will love what he had to say about the death penalty and racism and caring for the poor," said Sider, when I reached him by telephone. "But many liberals are going to squirm because he ties these issues directly to traditional Christian teachings on abortion and euthanasia and family life. Meanwhile, some people on the right will squirm because the pope made it very clear that he links these pro-life issues to the death penalty and poverty, sickness, hunger and even the environment."

Sider added: "We live in an age of incredible relativism in this society and even in the church. We live in a land that seems to have lost its way."

These kinds of tensions defined Sider's own struggles as a hard-to-label political activist and ecumenical leader. He died on July 27 at the age of 82.

Christianity Today listed Sider's classic "Rich Christians in an Age of Hunger" as one of the 20th century's most influential religion books. The flagship evangelical magazine also ran this headline with a cover story about Sider's career -- "Unsettling Crusade: Why does this man irritate so many people?"

Conservatives often noted that one of Sider's first forays into politics was creating Evangelicals for McGovern during the 1972 White House race.

It's tragic that religious liberty has suddenly turned into something scary

NEW YORK -- Early in his career in Congress, Democrat Tony Hall of Ohio had his politics worked out, but he wasn't sure how to combine them with the convictions of his Christian faith.

Then he took an official research trip to Ethiopia during the great famines of the early 1980s and these two powerful forces in his life came crashing together.

"I saw 25 children die one morning. As I walked among these people, mothers were handing me their dead children, thinking that I was a doctor and that I could actually fix them, take care of them. I was stunned," said Hall.

"I came home from that experience -- seeing death. I had seen so many people die. I thought, this is a way that I can bring God into my work place and not have to preach."

About that time, Hall formed a friendship -- one rooted in decades of weekly "prayer partner" meetings -- with another member of Congress who was equally committed to defending human rights. Together, Hall and Republican Rep. Frank Wolf of Northern Virginia excelled as a bipartisan team focusing on poverty, hunger and religious freedom.

They're still working together, even though Wolf left the House of Representatives in 2014. He currently holds the Wilson Chair in Religious Freedom at Baylor University. Hall left Congress in 2002, when President George W. Bush asked him to serve for several years as U.S. ambassador to the United Nations on food and agriculture issues. Ambassador Hall has been nominated for the Nobel Peace Prize three times.

Both men agreed that it would be harder for this kind of bipartisan, faith-centered friendship to flourish today, in an era in which the levels of anger and distrust on display in Washington, D.C., have reached toxic levels.

To make matters worse, said Wolf, it has become harder to defend basic human rights when they are linked to faith, because "religious liberty" has turned into a dangerous term in public life, one consistently framed in quotation marks in mainstream news reports -- implying that it has become tainted.

Rather faith-free WPost story about ministry to the hungry

As happens about this time every summer, tmatt headed to the Southern Highlands to take a week off. Thus, there was no new Scripps Howard column. There was, however, this post from GetReligion.org that I think will interest the readers of my weekly column. Enjoy. For the past two decades, I have spent quite a bit of time driving the back roads of the Southern Highlands, which is one of the many names that locals use to describe the Appalachian Mountains of East Tennessee and Western North Carolina.

One of my very favorite East Tennessee roads runs from the back of Johnson City — where my family lived during our Milligan College years — down the Nolichucky River into the back side of Greeneville. The mountains there are high, lonesome and as beautiful as any in the region. They are almost completely free of development, especially when it comes to tourists.

But as any local knows, there are mountain people up in there and their lives are very hard. The word “Appalachian” has many meanings and extreme poverty is part of the picture.

The Washington Post ran a fine, but haunted, news feature the other day about a rolling food-bank project to fight hunger among the shattered families along those mountain roads above the Nolichucky. Please read it all, because it’s well worth the time.

If you look carefully at the photo that ran with the piece, you learn that this particular anti-hunger project has a name, a name that is not mentioned in the article for some reason. However, readers do find out quite a bit about the bus driver and the people he feeds.

The driver’s name was Rick Bible, and his 66-mile route through the hills of Greene County marked the government’s latest attempt to solve a rise in childhood hunger that had been worsening for seven consecutive years.

Congress had tried to address it mostly by spending a record $15 billion each year to feed 21 million low-income children in their schools, but that left out the summer, so the U.S. Department of Agriculture agreed to spend $400 million more on that. Governors came together to form a task force. Michelle Obama suggested items for a menu. Food banks opened thousands of summer cafes, and still only about 15 percent of eligible children received regular summer meals.

So, earlier this year, a food bank in Tennessee came up with a plan to reverse the model. Instead of relying on children to find their own transportation to summer meal sites, it would bring food to children. The food bank bought four used school buses for $4,000 each and designed routes that snake through some of the most destitute land in the country, where poverty rates have almost doubled since 2009 and two-thirds of children qualify for free meals.

Good stuff.

However, as a former resident of the region, my religion-ghost alarm went off immediately when I saw — in that photo, not in the story text — that the name of the food bank was Second Harvest. As it turns out, this charity is linked to Greeneville Community Ministries.

The obvious question: Is this a purely government project or, as one would expect deep in the Bible Belt hills, is this worthwhile and remarkable effort just as much a ministry among the volunteers and donors as it is a tax-funded project? It could, of course, be both. If so, that’s a very interesting angle to include in the story.

As it is, the story is poignant, moving and essential reading — yet strangely faith-free if you know anything about that part of Tennessee. Why write the story without including the religion angle?

For the full text, click here.